Tag Archives: Kung Fu

Eating Bitterness at Shaolin (吃苦)

Posted on 20. May, 2012 by in Kung Fu

Many people have asked about my experience studying kungfu at Shaolin first hand (体验生活- yàn shēng huó), so here’s a in-depth look at what the Shaolin hustle is all about. While prior to my stay, I had very little experience in Shaolin kung-fu styles and methods of training and was quickly thrown into a sink or swim situation with my trainers. It was tough. Each day was  challenge. Yet that being said, my time spent as a Shaolin student was one of the most unforgetable and enjoyable moments of my life even amidst all the hardship and pain. Here’s the abridged story:

Eating Bitterness

I arrived at the Zhengzhou Train Station amidst chaos and confusion. After having my suitcase yanked out of my hand by a man claiming to help me carry it, my new peng you, I nearly had to put my pre-Shaolin training to good use, as the man insisted upon me paying 25 kuai for his unwanted help. Two seconds off the train and I was already being singled out as a bumbling foreigner.

Not off to a good start and it was only getting worse. I had no way of contacting the kung fu school, and had no idea of the name of the people meeting me. I did have the fact that I was the only caucasian in the train station on my side, but even in Zhengzhou, that was like finding a needle in a haystack. Hours passed with me pacing back and forth across the parking lot, waiting stations and outside square. Had I been cheated by my travel agent? Where was my ride?

Realizing that I wasn’t sticking out as much as I’d hoped, but I did notice a group of people practicing taichi (太极拳-tài quán). I figured this was as good a time as any to get in some practice, so I joined the group and within minutes I had an audience watching my every incorrect move. After a couple of rounds, my ride materialized out of the crowd, grinning cheek to cheek. He ushered me towards a little Datsun where we were met by a teen monk. We crammed into the car and were off puttering up the mountains.

A 拖拉机 or three-wheeled tractor.

We had made it about 20 km, pumping terrible techno music and playing twenty questions when a three wheeler ignored a red light and drove into the intersection right in front of us, causing my driver to slam on the breaks. We skidded half way through the intersection managing just to glance the back of the tuō 拖拉机 as it chugged along. My driver, Jiang, and the other monk, Jia, both leaned out the windows and yelled some obscenities as the three wheeler slowly and comically escaped.  The two monks saw the look of fear on my face, patted my on the back and burst into laughter. For the rest of the ride my heart felt as though it was in my throat.

After arriving at the school, I was introduced to the other monks, our cook/cleaner and two other foreigners that had arrived the day before. One was Italian and the other British. Neither spoke a lick of Chinese. It became obvious that I was the designated translator. After a highly greasy meal (which would be essential as the weeks wore on), I was shown to my room–a wooden cot with an electric fan next to it. Then I was given a lecture on not using running water unless absolutely necessary. The toilet was a hole in the ground with the most god-aweful smell I’ve ever had the misfortune of sniffing wafting through the hallway. Welcome to the Shaolin way!

吃吧!

I awoke the next morning at 6 am to screams through the hallway calling us to breakfast. The monks here had a weird habit of waking up early for breakfast and then napping or vegitating out in the remaining two hours before our first session of training begins at 8 am. As it turns out, they were trying to digest the food before morning’s workout began. I didn’t pick up on this until my second day of training. Rookie mistake.

Training began with a “run up the mountain” which to be fair was only a 3 k up-hill run, but still taxing in the 34 degree celcius weather and stiffling humidity. Then began jibengong (基本功-jīběngōng) or “the basics” which almost every monk does everyday for at least two hours. The aim of these exercises is to promote flexibility and basic motions require for all Shaolin kung fu styles. Here an example of jibengong:

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Afternoon sessions were similar to morning, but would focus on a a specific routine using both weapons and your limbs. It would usually last 3 hours long (from 2-5pm) and would finish with another run, jibengong and a series of leg exercises. My least favorite of which was the dreaded Horse Stance. Imagine having to hold this pose for ten sometimes twenty minutes straight, all the while having a trainer correct you by smacking you, kicking your legs or even putting their full weight on on your back:

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After two days had passed, I was sore everywhere. I couldn’t eat enough food at breakfast, lunch or dinner to satiate my roaring appetite. Walking up the four flights of stairs to get to my dorm room was a reminder of how out of kung fu shape I was. Unfortunately I had one more lesson to learn.

The next day on our morning mountain run I slipped on a jutting rock and managed to roll my ankle up something fierce. Jiang insisted that I run it out, which meant another painful half km back to the training grounds. By the time I got there, my ankle was the size of a softball. I told Jiang I couldn’t do jibengong, and that I needed to ice and 休息 (rest). This is when I became familiar with the phrase “eat bitterness” or 吃苦 (chī ). Jiang, while impressed by the size of the swelling, told me that here you cannot shy away from bodily pain. I could ice and “take medicine” for the next hour, but by afternoon he expected me to fully participate in the run, jibengong and Horse Stance drills. I told him I doubted I could stand on it by then. His response: “We all must eat bitterness here, you must too”.

Unable to find ice, I settled for a few ice cream bars and a couple of ibuprofen. But the monks kept telling me to “take medicine”. I told them I did, and they said “chinese medicine”. Our cook then proceeded by buy a bottle of baijiu (白酒), gave me a small swig and then poured it into a bowl and lit the bowl on fire. While the small blue flame burner she quickly and vigorously rubbed the hot fluid on my ankle, while pulling on it. It was an excruciatingly painful ordeal, and by the time she was done I was minus a good chunk of leg hair.

Then almost miraculously the pain turned to numbness. What was in that bottle of 白酒?I could walk on it, run and even do jumping kicks within hours. Sure it still hurt somewhat, but I wrapped up my ankle and took to the hills and toughed it out through the afternoon session. While Jiang did single me out and pick on for a lot of exercises that day, he later told me it was “necessary” for my training. When pressed further, he just told me to rest up for tomorrow because “it hurts more the next day” with a sadistic smile.

2011 Year in Review

Posted on 30. Dec, 2011 by in Beer, Chinese Traditional Medicine, Chinglish, Culture, Drinking, Education, fast food, food, history, internet, Kung Fu, Leisure, Medicine, music, religion, School, sightseeing, Slang, sports, Street Markets, train, travel, Uncategorized

2011 - The Year of Transparent Chinese.

It’s been an amazing year for Transparent Chinese. Our Facebook page passed the 50,000 fans mark, our YouTube and Twitter pages have had great success, and our blog looks better than ever. Of course, we couldn’t have done it without YOU! We’d like to thank all of our readers for supporting us and making 2011 the best year yet, and we look forward to bringing you an even better year in 2012. For those of you who may be newcomers, here’s a list of our personal favorite posts from this year:

Chinese Idioms: Explained, Part One, Part Two, Part Three, Part Four

Musical Instruments: Part One, Part Two, Part Three, Pipa, Bianzhong (bells), Drumming, Bamboo Flute, Erhu (Chinese violin), Guqin (Chinese harp)

Chinese Love: Part One, Part Two, Part Three, Part Four, Part Five, Part Six, Part Seven

Saying Yes and No in Chinese: Written Post

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How to say Yes and No in Chinese.

School: Vocabulary, Chinese Universities

The Web: Internet Slang, Chinese Websites, Social Media

Chinese Food: Breakfast, Wanfgujing Snack Street, Fast Food, Restaurant Lingo, Table Manners, Chuan’er (kebabs), Making Dumplings Video, Beijing Roast Duck

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Jian Bing – Beijing breakfast.

History: From the Last Emperor to Chairman Mao

Sports: Shaolin Kung Fu, Shaolin Photos, Wushu, Enter Kung Fu, Basketball, CBA

Chinglish and Funny Stuff: Chinglish, More Chinglish Fun, Cultural Quirks

Chinese Medicine: Part One, Part Two, Part Three, Part Four, Part Five, Part Six, Part Seven

Travel: Riding that Train (Steve’s, Sasha’s), Hangzhou, Suzhou, Thousand Island Lake, Shidu, Shang Fang Mountain, Qingdao Beer Festival, Xi’an

As far as travel goes, here are a few of my personal favorite travel videos from 2011:

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Impression Liu San Jie in Yangshuo.

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The Harbin Ice and Snow Festival.

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Pingyao Ancient City in Shanxi Province.

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The best, and most fun video of them all – the Qingdao Beer Festival.

Well, there you go, that should keep you busy for a while! If that isn’t enough for you, cruise by our website for even more resources to help you in your quest to study Chinese. See you in 2012… until then, Happy New Year (新年快乐 – xīn nián kuài lè)!

Modern Kung Fu and Commercialization (现代功夫)

Posted on 13. Nov, 2011 by in Culture, Kung Fu

On the surface (在表面上), modern Shaolin Kung fu seems little altered from its ancient and austere roots. Monks still dress the same way, perform the same dazzling feats and train at the same place. The Shaolin temple has been rebuilt in keeping with traditional architecture and the “Shaolin Way” has been exported throughout the globe. It would appear that the legacy of kung fu lives on in perpetuity. Yet like most things in China, appearances can be deceptive. If you scratch the surface of kung fu culture in China one will find deep currents of modernization and change lurking below.

If you’ve followed the previous posts about the history of kung fu and Shaolin, you know that the main purposes for practicing wushu were for a balance of body and mind. Further, most citizens and followers of kung fu were also heavily involved in tantric Buddhist practices or were Daoist and Confucian philosophers. Hence, kung fu began as a form of spirituality–a way of remedying the dichotomy of man to find balance and harmony. Kung fu was taught as a skill to know, but seldom use on another.

While various schools of wushu did participate in violent acts, warfare and conflict, most of these schools only did so as a last resort, choosing violence deterrence over all out battle. Kung fu became a solemnly practiced art form–with little to no pomp and circumstance outside of temple walls.

When modernity finally reared its ugly head (in the turn of the 20th century), people were fed up with esoteric practices and scholarly pursuits of this “elite class”. Instead of looking to propriety they wanted to evolve past the ancient practices that they perceived as weighing them down in a this modern world. In the decades that followed (including the end of the Ming Dynasty, Japanese occupation and Cultural Revolution) kung fu culture was seen as a blight on the history of China, and along with other art, culture and practices, was removed almost entirely from the general populace. Kung fu was facing extinction.

A monk's gotta check his text messages.

Even monks love texting.

But then, echoing his western counterparts, although doing it most emphatically and succinctly, Deng Xiao Ping made a great declaration that reverberates throughout Chinese culture today: “To be rich is glorious”. With that the Open Door Policy, aka, the opening of China to global markets was born and China began looking for anything that it could export or sell. Surprisingly enough it was kung fu culture that was one of the first things to be marketed, packaged and sold both in China and abroad.

Within years Jet Li movies about Shaolin or ancient China were everywhere. Bruce Lee took this culture and ran with it, bringing kung fu martial arts to the rest of the world. What started as a cult following soon blossomed into a phenomenon in mainland China. By the beginning of the 21st century, kung fu was synonymous with cinema and action movies. Kung was back, baby.

One of Dozens of "Shaolin Kung Fu" schools in the immediate Deng Feng Area.

But with kung fu’s commercial appeal and resurgence in contemporary culture came contradictions to the practice itself. The once anti-materialistic society had transformed into a paycheck for athletically incline youngsters. Soon schools sprung up everywhere, offering to train and mold your child into a famous, silver-screen kung fu artist. Sure the pursuit of kinesthetic perfection remained, but increasingly devoid from Shaolin culture was the mental aspect. After all there is little room for meditation and reflection in this fast paced world.

Nowadays, kung fu schools like Shaolin have become tourist attractions, like Disneyland with clergymen. The entrance to the Shaolin temple is paved with mega-screen tvs, gift shops, photo stands and tea houses. Monks perform their dazzling routines every hour, on the hour, and will sign pictures and pose for photos (for a fee obviously) after their shows.

When you ask an aspiring monk what he wants to do, he’ll most likely say move to Europe or the US and open his own kung fu school–ultimately getting enough acclaim to star in his own infomercial or movie. If you ask about the Buddhist or meditative aspects of kung fu, most will answer quite candidly: that they don’t pay it much mind. These guys are incredible athletes, basically the jocks of China. For these mini-meatheads it’s all about jumping higher, kicking harder and achieving stardom, not seeking enlightenment.

Click for a video on “New Shaolin Order: The Modernization and Commercialization of Kung Fu Culture” – A film by Steve on Vimeo.

Then, on the flip side, there are foreigners, like me, who come to Shaolin and China to learn and understand the culture and history of this legendary place, while also looking to get our asses kicked. For a mere 400 US dollars a month you can get included room, board and 6 hours of Shaolin training a day at a variety of schools in the Deng Feng area, just like any Chinese citizen would. The only difference is the price, which is three to five fold what a young Chinese person’s parent would pay. Foreigners love it though, and are more than willing to pay a half months apartment rent to get this eye-openning experience. As a result this has become a popular trend in Deng Feng, as many kung fu schools are now offering “western living accommodations” for foreigners that want to take a crack at Shaolin wushu. Just Look at all these 老外!

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