Tag Archives: россия

Who Will Be The Next Russian President?

Posted on 13. Dec, 2010 by in History, Russian life


The current president of Russia is «Дмитрий Медведев» [Dmitry Medvedev], but many question whether he or «Владимир Путин» [Vladimir Putin] holds true power. In the photo: «разговор между Путиным и Медведевым» [a conversation between Putin and Medvedev]. Notice how people’s last names decline: it’s quite complicated in Russian and therefore is worthy of a post of its own. Photo from www.kremlin.ru.

One of the favorite activities of a «кремленолог» [Kremlinologist] is speculating about who will be the next president of Russia. Russia has had «три президента» [three presidents]: «Борис Николаевич Ельцин» [Boris Nikolayevich Yelstin], «Владимир Владимирович Путин» [Vladimir Vladimirovich Putin], and «Дмитрий Анатольевич Медведев» [Dmitry Anatolyevich Medvedev]. Both «Ельцин» and «Путин» served two terms; the main question on everyone’s minds now is whether «Медведев» will do the same.

According to «Конституция Российской Федерации» [the Constitution of the Russian Federation], «Одно и то же лицо не может занимать должность Президента Российской Федерации более двух сроков подряд» [One and the same person may not be elected President of the Russian Federation for more than two terms running]. (Go here if you want some heavy legal reading–the Russian Constitution–in Russian.)

But enough about «Конституция Российской Федерации». Let’s examine what «Аркадий Дворкович, помощник президента» [Arkady Dvokovich, the president's aide] had to say about «выборы в 2012 (две тысячи двенадцатом) году» [the elections in 2012]. (The article I am referencing is here. News articles are an excellent way to learn vocabulary for a foreign language.)

«По словам Дворковича, Медведев хотел бы пойти на второй срок президенства» [According to Dvorkovich, Medvedev would like have a second term as president]. Simple enough, right? Not if we read further. In response to the idea that «Путин вернётся в Кремль в 2012 (две тысячи двенадцатом) году» [Putin will return to the Kremlin in 2012], «Дворкович не исключил эту возможность» [Dvorkovich didn't exclude this possibility]. All he said was that «они будут консультироваться друг с другом» [they will consult each other].

So really, «мы просто не знаем, кто будет президентом в 2012 (две тысячи двенадцатом) году» [we simply don't know who will be president in 2012]. As Putin said: «Посмотрим» [We'll see]. Many have said that «Путин станет президентом» [Putin will become president] but only time will tell.

Uglich

Posted on 26. Nov, 2010 by in Culture, History

«Углич–неизвестная жемчужина России.» [Uglich is an unknown gem of Russia.]

For those of you who don’t know, I have three main passions in life: «история, классическая музыка и литература» [history, classical music, and literature]. And, I suppose, there is a fourth one as well: writing about those three main topics, especially in relation to Russia. So today, we are going to learn «об Угличе» [about Uglich].

«Я была в Угличе в июле 2009 (две тысячи девятого) года и мне очень понравился.» [I was in Uglich in July 2009 and I really liked it.] But you are probably wondering: «что такое Углич?» [what is Uglich?] «Углич–небольшой город в России.» [Uglich is a small city in Russia.] «Он расположен на реке Волге в Ярославской области.» [It is located on the Volga River in the Yaroslav oblast (an oblast is a federal subject of Russia).] «Население–34,258 человек.» [The population is 34,258 people. Notice how I used the genitive plural «человек» here because we are referring to a specific number of people. If we were quantifying with the word «много» [a lot, many], we would use the form «людей».]

A little bit about the history of Uglich: «этот город был основан в 937 (девятьсот тридцать седьмом) году» [this city was founded in the year 937]. That makes Uglich «самый старый город в России» [the oldest city in Russia]. This fact makes «люди, которые живут в Угличе» [people who live in Uglich] very proud. (Though I am sure any natives of Kiev will be quick to point this out: «Киев старше, чем Углич» [Kiev is older than Uglich]). And it was in Uglich that «Дмитрий Иванович, сын Ивана Грозного» [Dmitry Ivanovich, the son of Ivan the Terrible], was assassinated «в 1591 (тысяча пятьсот девяносто первом) году» [in the year 1591]. «Ему было только восемь лет.» [He was only eight years old.] Dmitry’s assassination precipitated a political crisis, and for years afterward, people pretending to be the long-dead prince tried to claim the throne on his behalf, saying that he actually had not died.

What can one see in Uglich? What «достопримечательности» [tourist attractions, sights] are in this charming town? Many! My personal favorite is «Угличский кремль» [Uglich kremlin]. There you can see «церковь Дмитрия на Крови» [Church of Dmitry on the Blood]. Of all the churches I’ve seen in Russia (and believe me, «в России много церквей» [there are many churches in Russia]), I think this one in Uglich is one of my favorites (and so it is this church that is featured in the photo for this post).

«Что ещё?» [What else?] There are a few monasteries in Uglich as well, and museums. I haven’t been to any of the museums, but I’d love to go to «Музей кукол» [the Doll Museum] someday.

Did you like this post? Would you be interested in learning more about Russian history? Let me know in the comments!

Reading «Мастер и Маргарита»: Chapter 10 + 11

Posted on 12. Aug, 2010 by in Culture, language, Literature, Reading Together, Soviet Union, Traditions

And this week «мы читаем Булгакова у бассейна» [we're reading Bulgakov by the pool].

«Да, да, знаю, знаю» [yes, yes, I know, I know] – it has been almost two months since we all started reading «Мастер и Маргарита» [“Master & Margarita”] together and we haven’t made it further than chapter ten. «Честно говоря» [honestly speaking] I think we’re just going to keep reading this novel and writing a post about a chapter (or like in today’s post: TWO chapters, because one of them is really short) every week until we finish it because in every chapter there’s something interesting. By now I think it’s clear to all of us that we can find some little detail in every chapter – or in some cases, too many and too big details! – to focus on that’ll not only help us understand what «шедевр Булгакова» [Bulgakov’s masterpiece] is about, but also a little bit more about the Russian language. Today we’re covering mainly «глава 10 (десятая): Вести из Ялты» [chapter 10: News from Yalta], but also «глава 11 (одиннадцатая): Раздвоение Ивана» [chapter 11: The ‘Splitting’ of Ivan]. In chapter 10 we find ourselves at the «Варьете» [Variety Theater], located «на той же Садовой (улице)» [also on Savodaya (Garden) Street], where its financial director «Римский»  [Rimsky] and administrator «Варенуха» [Varenukha] are about to receive just what the title of the chapter is called: news from Yalta. Back in the 1930’s «не было интернета» [there was no internet] and «ни у кого не было сотового телефона» [nobody had a cellular phone] so it was not as easy it is now to get a message from «Крым» [the Crimea] to reach «Москва» [Moscow] instantly. We know that the director of the Variety Theater, «Лиходеев» [Likhodeev], has just been magically removed from Moscow to Yalta by Voland’s «шайка» [gang]. Now if this had happened right now, Likhodeev could’ve just updated «свой статус на фейсбуке» [updated his status on Facebook] to say something like «Воланд меня послал непонятным образом в Ялту!» [Voland has sent me in a strange way to Yalta!]. He could even have taken a picture of himself in Yalta with his phone and posted it on Facebook, just to prove to Rimsky and Varenukha that he was actually IN Yalta. But in the Soviet Union there was no Facebook, and smart phones had yet to be invented in the world at this point in history. So what did people in the 1930’s do to communicate with other people in places far away? They sent each other telegrams! In this chapter, a woman brings the Variety Theater something called «сверхмолния» [‘super-lightning’]. This is the same thing as «телеграмма» [telegram]: made from the word «молния» [lightning] with the prefix «сверх» which in this case means ‘super’ like in the word «сверхъестественно» [supernatural]. When sending a telegram people in the olden days tended to leave out the words that they could so as to save space. These were usually those words that the reader would understand as implied. In Russian it is not that difficult to understand which words are left out, because Russian language’s worst curse (for those of us trying to learn it at least!) also turns out to be a huge blessing sometimes: «падежи» [the cases]! Let’s see if we can put back the ‘missing’ words from the first telegram from Likhodeev in Yalta to his colleagues in Moscow:

«Ялты Москву Варьете Сегодня половину двенадцатого угрозыск явился шатен ночной сорочке брюках без сапог психический назвался Лиходеевым директором Варьете Молнируйте ялтинский розыск где директор Лиходеев».

There is a reason as to why I didn’t translate the Russian text above into English straight away. A lot of the forms of the words, like «Ялты» and «Москву», give away the meaning to the native speaker who would know that what is implied is really «из Ялты» and «в Москву». And that’s why the translation would have to be ‘from Yalta’ and ‘to Moscow’ – leaving out all the fun in the Russian original! Let’s see if we can make sense out of this sentence. I’ve placed the words I think are left out and implied in CAPITAL LETTERS, just to make it easier. If you don’t agree with me, then let your opinion be heard!

«ИЗ Ялты В Москву: В Варьете. Сегодня В половину двенадцатого В уголовный розыск явился шатен, В ночной сорочке, В брюках, без сапог, психический назвался Лиходеевым, директором Варьете. Молнируйте ялтинский розыск, где НАХОДИТСЯ директор Лиходеев» [From Yalta to Moscow: to the Variety Theater. Today at 11.30 in the department of criminal investigation a brow-haired man turned up, in a nightgown, in pants, without boots, psychologically called himself Likhodeev, the director of the Variety Theater. Send a telegram to the Yalta investigation, where director Likhodeev is].

Because it would be physically impossible for Likhodeev – who just moments earlier made a phone call from his apartment to the Variety Theater – to suddenly be «в Ялте» [in Yalta], they don’t believe he is the one behind the telegram. Rimsky and Varenukha think it has been sent from a «Лжёдмитрий» [lit. ‘False Dmitry’, but in modern Russian meaning anyone who is an impostor]. The next telegram Likhodeev sends to Varenukha and Rimsky in Moscow is shorter than the first, but not as cryptically composed:

«Умоляю верить брошен Ялту гипнозом Воланда молнируйте угрозыску подтверждение личности Лиходеев».

In ‘complete’ Russian this would translate into:

«Я умоляю верить МНЕ. Я брошен В Ялту гипнозом Воланда. Молнируйте уголовному розыску подтверждение МОЕЙ личности. Лиходеев» [I beg you to believe. I have been thrown to Yalta by Voland's hypnosis. Send the department of criminal investigation a proof of my identity. Likhodeev].

It is indeed too bad that the ‘ancient’ art form of writing and sending telegrams is not something a person has to master these days – not even in Russian! The genre is quite interesting, especially to someone who is not yet fluent but still trying to figure out what the «падежи» [cases] mean and what they’ll do to those innocent Russian words. In telegrams, the case will not only be visible in the form of the word itself, but also important to the whole meaning of it. Isn’t that something to think about while you’re making your way through chapter 10 of Master and Margarita?

If telegrams are a genre of writing itself, then so is the famous act of «писать заявление» [to write an announcement; statement; application]. This is a very important thing to know how to do properly both in Russian language as well as if you’re going to spend some time living in Russia. In Russia you’d have to write a formal «заявление» [announcement; statement; application] for just about everything – Russians prefer to have everything documented and in writing on proper paper. Not very surprising then, that this is what we find «Иван» [Ivan] doing in his room at the mental hospital in chapter 11: writing a «заявление в милицию» [report to the police (I’m not sure if this is the proper English translation of the act, but that’s what I think you could explain the formal process of reporting a crime to police)] to let them know about the incident with professor Voland and his involvement in Berlioz’ death. Writing a «заявление» is not that difficult, and it sure isn’t worth making it harder than it should be – especially considering that you have to do it so often in Russia! This is how it’s done:

First you answer the question «Куда [To where?] and put the person or the place in accusative case like this: «В милицию» [To the Police].

Then you answer «От кого [From whom?] and put your own name in the genitive case, just like Ivan did in his: «Члена Массолита Ивана Николаевича Бездомного» [From member of Massolit Ivan Nikolaevich Bezdomny].

All of this is written in the right top corner of the paper – usually a blank, white paper without any lines is used. After this you write «ЗАЯВЛЕНИЕ» in big letters in the middle of the paper.

The finishing formality – before you go on and explain the reason behind why you’re writing this in the first place – is usually: «Прошу…» [I ask…]. And then you put everything that you want to ask for after that. Sometimes it seems silly in Russia to have to write a whole big paper like this when the actual request is only one sentence. Ivan’s «заявление» was a much more serious piece of work – so serious that he didn’t go on to finish it but as a matter of fact ended up not caring as much about the whole incident anymore. Maybe that’s what too many formalities will do to a person? Or maybe that’s the work of… the devil, also known as Voland?