{"id":15181,"date":"2017-11-23T21:20:47","date_gmt":"2017-11-23T21:20:47","guid":{"rendered":"https:\/\/blogs.transparent.com\/arabic\/?p=15181"},"modified":"2017-11-23T21:20:47","modified_gmt":"2017-11-23T21:20:47","slug":"modern-religious-ideologies-in-the-arab-world","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/arabic\/modern-religious-ideologies-in-the-arab-world\/","title":{"rendered":"Modern Religious Ideologies in the Arab World"},"content":{"rendered":"<p>Most Arabs define being an Arab as one who speaks Arabic and views the history of Arabs as an integral part of his\/her cultural identity. Arabs are predominantly Muslims, but they have different religious ideologies. This difference is primarily due to power struggle which led during the early days of Islam to rebellious movements. This post is about how Islamic ideologies emerged and what remains of them today.<\/p>\n<div id=\"attachment_15182\" style=\"width: 1076px\" class=\"wp-caption aligncenter post-item__attachment\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-15182\" class=\"size-full wp-image-15182\" src=\"https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque.jpg\" alt=\"\" width=\"1066\" height=\"800\" srcset=\"https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque.jpg 1066w, https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-350x263.jpg 350w, https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-768x576.jpg 768w, https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-1024x768.jpg 1024w\" sizes=\"auto, (max-width: 1066px) 100vw, 1066px\" \/><p id=\"caption-attachment-15182\" class=\"wp-caption-text\">Image by Ibnulyemen<\/p><\/div>\n<p><span style=\"color: #ff6600\"><strong>Origin of Sunni and Shiite Ideologies:<\/strong><\/span><\/p>\n<p>Following the death of Prophet Mohammed (pbuh), differences in opinion over who should lead Muslims emerged. This continued to be the case until the death of the Third Caliph, Othman. After his death it was recommended that Imam Ali, Prophet Mohammed\u2019s cousin and son-in-law, be the Fourth Caliph. However, Muawiyah, the ruler of Syria at the time, refused to pledge allegiance to the new caliph. His refusal led to war and subsequently the formation of the Umayyad Caliphate <strong>\u0627\u0644\u062e\u0650\u0644\u064e\u0627\u0641\u064e\u0629<\/strong> <strong>\u0627\u0644\u0623\u064e\u0645\u064e\u0648\u0650\u064a\u0651\u064e\u0629<\/strong>.<\/p>\n<p>The early Umayyads represented the orthodox Islam, and were a few generations later <strong>\u0623\u064e\u0647\u0652\u0644\u064f \u0627\u0644\u0633\u0651\u064f\u0646\u0651\u064e\u0629<\/strong> <em>ahal as-Sunnah<\/em>, the followers of the Prophet\u2019s practices. After Imam Ali\u2019s was killed by the Umayyad, his supporters continued to be loyal to his sons, Hassan and Hussein, who were also killed in this turmoil of power struggle. Their supporters continued to be loyal to their children, and called themselves <strong>\u0634\u0650\u064a\u0652\u0639\u064e\u0629<\/strong> <em>Shiite<\/em>, the supporters of Imam Ali and his family.<\/p>\n<p><strong><span style=\"color: #ff6600\">Sunnis or <em>ahal as-Sunnah <\/em>\u0623\u064e\u0647\u0652\u0644 \u0627\u0644\u0633\u0651\u064f\u0646\u0651\u064e\u0629:<\/span> <\/strong><\/p>\n<p>The Sunnis, or <em>ahal as-Sunnah<\/em>, who are originally the followers of the Umayyad, have remained politically intact ever since the time of Muawiyah. Certain variations in the implementation of some teachings of Islam emerged. This led four paths of Sunni doctrines, each of which has been name its founder. These are:<strong>\u0627\u0644\u0645\u064e\u0630\u0652\u0647\u064e\u0628 \u0627\u0644\u062d\u064e\u0646\u064e\u0641\u0650\u064a<\/strong>, <em>Hanafi Doctrine<\/em>, <strong>\u0627\u0644\u0645\u064e\u0630\u0652\u0647\u064e\u0628 \u0627\u0644\u0645\u064e\u0627\u0644\u0650\u0643\u064a<\/strong> <em>Maliki Doctrine<\/em>, <strong>\u0627\u0644\u0645\u064e\u0630\u0652\u0647\u064e\u0628 \u0627\u0644\u0634\u0651\u064e\u0627\u0641\u0650\u0639\u0650\u064a<\/strong> <em>Shafi\u2019i Doctrine<\/em>, and <strong>\u0627\u0644\u0645\u064e\u0630\u0652\u0647\u064e\u0628 \u0627\u0644\u062d\u064e\u0646\u0652\u0628\u064e\u0644\u0650\u064a<\/strong> <em>Hanbali Doctrine<\/em>.<\/p>\n<p>About 90% of Muslims in the Arab World today are Sunnis. In the history of Sunni branch of Islam, there has not been a single authority that regulates matters of dealings. Instead, it has been left to leaders of each doctrine to decide what is appropriate. In later times, this led to the emergence of sub-doctrines, namely <em>Salafism<\/em> and <em>Wahhabism<\/em>, which are oftentimes used interchangeably.<\/p>\n<p><u>Salafism <strong>\u0627\u0644\u0633\u0651\u064e\u0644\u064e\u0641\u0650\u064a\u0651\u064e\u0629<\/strong><\/u>:<\/p>\n<p><em>Salafis<\/em> <strong>\u0627\u0644\u0633\u0651\u064e\u0644\u064e\u0641\u0650\u064a\u0650\u064a\u0652\u0646<\/strong>, which literally means the followers of true teachings of Islam as practiced during the time of the prophet, first emerged in the fourth century of Islamic Calendar, and they were followers of the <em>Hanbali Doctrine<\/em>. In the seventh century, a renowned <em>Salafi <\/em>scholar, <em>Ibn Taymiyyah, <\/em>revived this path of worship and added more strict guidelines that he deemed appropriate for that era. Five centuries later, <em>Ibn Taymiyyah<\/em> ideologies were embraced and adopted by <em>Mohammed bin Abdul Wahab<\/em> in what presently known as Saudi Arabia.<\/p>\n<p><u>Wahhabism <strong>\u0627\u0644\u0648\u064e\u0647\u0651\u064e\u0627\u0628\u0650\u064a\u0651\u064e\u0629<\/strong><\/u>:<\/p>\n<p>As the name suggests, this Sunni sub-doctrine was named after <em>Mohammed bin Abdul Wahab<\/em>. It is deeply rooted in <em>Salafism<\/em>. For this reason, it is often argued that <em>Wahhabism<\/em> is another version <em>Salafism<\/em>. However, what make it so controversial is that it is more extreme than <em>Salafism<\/em>. An interesting example of their extremism is that some Wahabi scholars refused to drink coffee during the early days of this ideology. They deemed it <strong>\u062d\u064e\u0631\u064e\u0627\u0645<\/strong> <em>haram<\/em> \u2018prohibited\u2019. Other examples that distinguish this ideology are destroying shrines, rejecting photography, refusing to pray in rooms in which there are photographs, and prohibiting music.<\/p>\n<p><strong><span style=\"color: #ff6600\">Shiitism \u0627\u0644\u0634\u0651\u0650\u064a\u0652\u0639\u064e\u0629:<\/span> <\/strong><\/p>\n<p><em>Shiism<\/em> is considered the oldest political doctrine in Islam. It emerged publicly during the time of the Fourth Caliph, Othman. It became more popular during the time of Imam Ali, as people admired and valued his skills, eloquence, and religious knowledge. As the <em>Umayyads\u2019 <\/em>aggression mounted, more and more people embraced this ideology especially in Iraq where Imam Ali and his family were based at the time.<\/p>\n<p><em>Shiism<\/em> is based on the belief that the <strong>\u0625\u0650\u0645\u064e\u0627\u0645\u064e\u0629<\/strong> <em>Imamat<\/em> \u2018Muslim leadership\u2019 should be restricted to those who are descendent of the prophet. All Shiites agree that Imam Ali must have been given the priority to be the caliph, as he was the most exalted companion of the Prophet Mohammed (pbuh). However, due to their high regard to Imam Ali, many consider it as sanctification. This led to emergence of multiple doctrines within <em>Shiism<\/em>. Shiite doctrines that are currently practiced include: the <em>Imamiyyah <\/em>(or Twelver), <em>Zaidyism<\/em>, <em>Ismailism<\/em>, and <em>Alawism<\/em>.<\/p>\n<p><u>Imamiyyah (Twelver) <strong>\u0627\u0644\u0625\u0650\u0645\u064e\u0627\u0645\u0650\u064a\u0651\u064e\u0629<\/strong> (<strong>\u0627\u0644\u0627\u0650\u062b\u0652\u0646\u064e\u0627<\/strong> <strong>\u0639\u064e\u0634\u064e\u0631\u0650\u064a\u0651\u064e\u0629<\/strong>)<\/u>:<\/p>\n<p>This <em>Shiite Doctrine<\/em> is the largest and is predominant in Iraq and constitutes substantial visible minorities in Lebanon Bahrain, and Kuwait. In this doctrine, it is believed that Imams must be appointed as the prophet did when appointed Ali as his Caliph, but the other companions forcefully took it from him. They are called the <em>Twelvers<\/em> because they believe in twelve Imams, Imam Ali being the first, Hussein the third, Hassan al-Askari the eleventh, and his son Mohammed who disappear at the age of eight, and whom they considered as the promised Mahdi.<\/p>\n<p><u>Zaidyism <strong>\u0627\u0644\u0632\u0651\u064e\u064a\u0652\u062f\u0650\u064a\u0651\u064e\u0629<\/strong><\/u>:<\/p>\n<p>This doctrine is name after Imam Zaid, the grandson of Imam Hussein. They are concentrated in the northern regions of Yemen. They are considered closer to <em>Sunnism<\/em> than to the <em>Imamiyah<\/em> because they don\u2019t exalt the descendants of the prophet as much as the <em>Imamiyah<\/em>; plus, they believe only in four Imams prior to Imam Zaid. In addition, they have high regards for all campions of the prophets, including the first three caliphs.<\/p>\n<p><u>Ismailism <strong>\u0627\u0644\u0625\u0650\u0633\u0652\u0645\u064e\u0627\u0639\u0650\u064a\u0652\u0644\u0650\u064a\u0651\u064e\u0629<\/strong><\/u>:<\/p>\n<p>This Shiite branch name after Ismail Ibn Jaafar al-Sadiq, who is the sixth imam in the <em>Imamiyah<\/em> branch, so they don\u2019t believe in other imams of the <em>Imamiyah<\/em>. Ismailis are scattered all over the Muslim World, but within the Arab world most of them are in Syria.<\/p>\n<p><u>Alawism <strong>\u0627\u0644\u0639\u064e\u0644\u064e\u0648\u0650\u064a\u0650\u064a\u0652\u0646<\/strong><\/u>:<\/p>\n<p><em>Alawism<\/em> is derived from Ali indicating that they are followers of Imam Ali; however, they are a branch of <em>Imamiyah<\/em>, that is they share with them the belief in Imams till the tenth Imam. Alawis are concentrated in Syria. This branch of <em>Shiism<\/em> is based on the secrecy of worship and religious practice.<\/p>\n","protected":false},"excerpt":{"rendered":"<img width=\"350\" height=\"263\" src=\"https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-350x263.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" decoding=\"async\" loading=\"lazy\" srcset=\"https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-350x263.jpg 350w, https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-768x576.jpg 768w, https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque-1024x768.jpg 1024w, https:\/\/blogs.transparent.com\/arabic\/wp-content\/uploads\/sites\/12\/2017\/11\/Saleh-Mosque.jpg 1066w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><p>Most Arabs define being an Arab as one who speaks Arabic and views the history of Arabs as an integral part of his\/her cultural identity. Arabs are predominantly Muslims, but they have different religious ideologies. This difference is primarily due to power struggle which led during the early days of Islam to rebellious movements. This&hellip;<\/p>\n<p class=\"post-item__readmore\"><a class=\"btn btn--md\" href=\"https:\/\/blogs.transparent.com\/arabic\/modern-religious-ideologies-in-the-arab-world\/\">Continue Reading<\/a><\/p>","protected":false},"author":148,"featured_media":15182,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[1],"tags":[],"class_list":["post-15181","post","type-post","status-publish","has-post-thumbnail","hentry","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/posts\/15181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/users\/148"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/comments?post=15181"}],"version-history":[{"count":1,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/posts\/15181\/revisions"}],"predecessor-version":[{"id":15183,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/posts\/15181\/revisions\/15183"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/media\/15182"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/media?parent=15181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/categories?post=15181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/arabic\/wp-json\/wp\/v2\/tags?post=15181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}