{"id":6737,"date":"2017-11-11T21:59:05","date_gmt":"2017-11-11T21:59:05","guid":{"rendered":"https:\/\/blogs.transparent.com\/hindi\/?p=6737"},"modified":"2017-11-28T23:11:09","modified_gmt":"2017-11-28T23:11:09","slug":"faiz-ahmed-faiz-dawn-of-freedom","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/hindi\/faiz-ahmed-faiz-dawn-of-freedom\/","title":{"rendered":"Faiz Ahmed Faiz: The Dawn of Freedom"},"content":{"rendered":"

This week, I’ll discuss another major writer in the Hindi-Urdu literary world: Faiz Ahmed Faiz (\u092b\u093c\u0948\u091c\u093c \u0905\u0939\u092e\u0926 \u092b\u093c\u0948\u091c\u093c). Faiz (1911-1984) was an intellectual who is known mostly for his poetry, which is often revolutionary in tenor. Today, he is considered one of the finest writers in the Hindi-Urdu literary sphere.<\/p>\n

\"\"<\/a>

Faiz Ahmed Faiz<\/a> by Muhammad Imran Saeed on Flickr.com is licensed under CC BY-ND 2.0; Faiz and his wife’s graves, side by side, in Lahore, Pakistan.<\/p><\/div>\n

He wrote mainly in Urdu, although he also composed poetry in Punjabi. During his lifetime, he was nominated for the Nobel Prize in Literature and even received the Lenin Peace Prize, conferred by the Soviet Union, in 1962. He was greatly admired and much read in the former Soviet Union; because of this, most of his writings have been translated into Russian. Additionally, he was a member of the Progressive Writers’ Movement and considered himself a socialist. This political position caused Faiz no shortage of troubles in the relatively conservative atmosphere of Pakistan, to which he immigrated after the partition of India and Pakistan in 1947. Although he came into conflict with the Pakistani government during his lifetime, he was honored after his death with the nation’s highest civil award, Nishan-e-Imtiaz, in 1990.<\/p>\n

Faiz was born in Punjab, British India, and was part of an intellectual and literary family who, while devout Muslims, raised him in the secular tradition of Islam. Later, Faiz would declare himself an agnostic, yet he always considered himself, culturally and linguistically, to belong to the Muslim community. Interestingly, Faiz was also well-acquainted with English literature, even earning a Master’s degree in English literature as well as serving as a lecturer of English and British Literature for a time at the Muhammadan Anglo-Oriental College in Amritsar (in present-day Punjab, India). In his work, including the poem I have translated below, the impress of his worldview can be clearly seen: Faiz’s work speaks strongly against the oppressions of government, particularly military dictatorships, the tyranny of the wealthy and powerful and the corruption of ideals.<\/p>\n

\"\"

Calligraphy, Agra<\/a> by Nevil Zaveri on Flickr.com is licensed under CC BY-ND 2.0; calligraphy on the Taj Mahal in Agra created using black stonework (the characters) in a background of white marble.<\/p><\/div>\n

The Dawn of Freedom\/\u0938\u0941\u092c\u0939-\u090f-\u0906\u091c\u093c\u093e\u0926\u0940\/\u0635\u0628\u062d_\u0622\u0632\u0627\u062f\u06cc<\/p>\n

Composed in August, 1947 (on the occasion of the partition of India and Pakistan)<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Urdu Text<\/p>\n<\/td>\n

\n

English Translation and Roman Transliteration<\/p>\n<\/td>\n

\n

Hindi Text<\/p>\n<\/td>\n<\/tr>\n

\n

\u00a0\u06cc\u06c1 \u062f\u0627\u063a \u062f\u0627\u063a \u0627\u062c\u0627\u0644\u0627\u060c \u06cc\u06c1 \u0634\u0628 \u06af\u0632\u06cc\u062f\u06c1_\u0633\u062d\u0631<\/p>\n

 <\/td>\n

\n

These stains\/scars illuminated by daybreak (lit. these illuminated stains\/scars), this morning injured by night,<\/p>\n

(ye daag daag ujaalaa, yah shab-gazeedaa seher)<\/p>\n<\/td>\n

\u092f\u0947 \u0926\u093e\u0917\u093c \u0926\u093e\u0917\u093c \u0909\u091c\u093e\u0932\u093e, \u092f\u0939 \u0936\u092c-\u0917\u091c\u093c\u0940\u0926\u093e \u0938\u0939\u0930<\/td>\n<\/tr>\n
\n

\u00a0\u0648\u06c1 \u0627\u0646\u062a\u0638\u0627\u0631 \u062a\u06be\u0627 \u062c\u0633 \u06a9\u0627 \u06cc\u06c1 \u0633\u062d\u0631 \u062a\u0648 \u0646\u06c1\u06cc\u06ba<\/p>\n

 <\/td>\n

\n

This is not the dawn we waited for.<\/p>\n

(voh intizaar thaa jis kaa yah seher to nahin)<\/p>\n<\/td>\n

\u0935\u0939 \u0907\u0902\u0924\u093f\u091c\u093c\u093e\u0930 \u0925\u093e \u091c\u093f\u0938 \u0915\u093e \u092f\u0939 \u0938\u0939\u0930 \u0924\u094b \u0928\u0939\u0940\u0902<\/td>\n<\/tr>\n
\n

\u06cc\u06c1 \u0648\u06c1 \u0633\u062d\u0631 \u06cc\u0648 \u0646\u06c1\u06cc\u06ba \u062c\u0633 \u06a9\u06cc\u00a0 \u0622\u0631\u0630\u0648 \u0644\u06d2 \u06a9\u0631<\/p>\n

 <\/td>\n

\n

This is not that dawn for which our friends set out,<\/p>\n

(yah voh seher to nahin jis ki aarzoo le kar)<\/p>\n<\/td>\n

\u092f\u0939 \u0935\u0939 \u0938\u0939\u0930 \u0924\u094b \u0928\u0939\u0940\u0902 \u091c\u093f\u0938 \u0915\u0940 \u0906\u0930\u091c\u093c\u0942 \u0932\u0947 \u0915\u0930<\/td>\n<\/tr>\n
\n

\u0686\u0644\u06d2 \u062a\u06be\u06d2 \u06cc\u0627\u0631 \u06a9\u06c1 \u0645\u0644 \u062c\u0627\u06d2\u06af\u06cc \u06a9\u06c1\u06cc\u06ba \u0646\u06c1 \u06a9\u06c1\u06cc\u06ba<\/p>\n

 <\/td>\n

\n

Hoping to find somewhere along the way.<\/p>\n

(chale the yaar ki mil jaayegi kahin na kahin)<\/p>\n<\/td>\n

\u091a\u0932\u0947 \u0925\u0947 \u092f\u093e\u0930 \u0915\u093f \u092e\u093f\u0932 \u091c\u093e\u090f\u0917\u0940 \u0915\u0939\u0940\u0902 \u0928 \u0915\u0939\u0940\u0902<\/td>\n<\/tr>\n
<\/td>\n\n

\ufdfa<\/h1>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

\u00a0\u0641\u0644\u06a9 \u06a9\u06d2 \u062f\u0634\u062a \u0645\u06cc\u06ba \u062a\u0627\u0631\u0648\u06ba \u06a9\u06cc \u0622\u062e\u0631\u06cc \u0645\u0646\u0632\u0644<\/p>\n

 <\/td>\n

\n

In their weary journey across the heavens, it is the stars\u2019 final destination.<\/p>\n

(lit. in the forest of the heavens, it is the stars\u2019 last destination)<\/p>\n

(falak ke dasht me taaron ki aakhiri manzil)<\/p>\n

 <\/td>\n

\u092b\u093c\u0932\u0915 \u0915\u0947 \u0926\u0936\u094d\u0924 \u092e\u0947\u0902 \u0924\u093e\u0930\u094b\u0902 \u0915\u0940 \u0906\u0916\u093c\u093f\u0930\u0940 \u092e\u0902\u091c\u093c\u093f\u0932<\/td>\n<\/tr>\n
\n

\u00a0\u06a9\u06c1\u06cc\u06ba \u062a\u0648 \u06c1\u0648\u06af\u0627\u00a0 \u0634\u0628 _ \u0633\u0633\u062a \u0645\u0648\u062c \u06a9\u0627\u00a0 \u0633\u0627\u062d\u0644<\/p>\n

 <\/td>\n

\n

At some point, the languid wave of night must reach the shore.<\/p>\n

(kahin to hogaa shab-e-sust-mauj kaa saahil<\/p>\n<\/td>\n

\u0915\u0939\u0940\u0902 \u0924\u094b \u0939\u094b\u0917\u093e \u0936\u092c-\u090f-\u0938\u0941\u0938\u094d\u0924- \u092e\u094c\u091c \u0915\u093e \u0936\u093e\u0939\u093f\u0932<\/td>\n<\/tr>\n
\n

\u06a9\u06c1\u06cc\u06ba \u062a\u0648 \u062c\u0627 \u06a9\u06d2 \u0631\u06a9\u06cc\u06af\u0627 \u0633\u0641\u06cc\u0646\u06c1_\u063a\u0645 \u062f\u0644<\/p>\n

 <\/td>\n

\n

Somewhere, the heart\u2019s ship of sorrows must find its harbor.<\/p>\n

(kahin to jaa ke rukegaa safeenah-e-gam dil)<\/p>\n<\/td>\n

\u0915\u0939\u0940\u0902 \u0924\u094b \u091c\u093e \u0915\u0947 \u0930\u0941\u0915\u0947\u0917\u093e \u0938\u092b\u093c\u0940\u0928\u093e-\u090f-\u0917\u093c\u092e \u0926\u093f\u0932<\/td>\n<\/tr>\n
<\/td>\n\n

\ufdfa<\/h1>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

\u00a0\u062c\u0648\u0627\u06ba \u0644\u06c1\u0648 \u06a9\u06cc \u067e\u0631 \u0627\u0633\u0631\u0627\u0631 \u0634\u0627\u06c1\u0631\u0627\u06c1\u0648\u06ba \u0633\u06d2<\/p>\n

 <\/td>\n

\n

Traveling on the mysterious highways of youthful blood,<\/p>\n

(javaan lahu ki pur-asraar shah-raahon se)<\/p>\n<\/td>\n

\u091c\u0935\u093e\u0928 \u0932\u0939\u0942 \u0915\u0940 \u092a\u0941\u0930-\u0905\u0938\u0930\u093e\u0930 \u0936\u093e\u0939-\u0930\u093e\u0939\u094b\u0902 \u0938\u0947<\/td>\n<\/tr>\n
\n

\u00a0\u0686\u0644\u06d2 \u062c\u0648 \u06cc\u0627\u0631 \u062a\u0648 \u062f\u0627\u0645\u0646 \u067e\u06d2 \u06a9\u062a\u0646\u06d2 \u06c1\u0627\u062a\u06be \u067e\u0691\u06d2<\/p>\n

 <\/td>\n

\n

How many of those friends clutched the skirts of temptation\/beauty.<\/p>\n

\u00a0(chale jo yaar to daaman pe kitne haath pare)<\/p>\n<\/td>\n

\u091a\u0932\u0947 \u091c\u094b \u092f\u093e\u0930 \u0924\u094b \u0926\u093e\u092e\u0928 \u092a\u0947 \u0915\u093f\u0924\u0928\u0947 \u0939\u093e\u0925 \u092a\u0921\u093c\u0947<\/td>\n<\/tr>\n
\n

\u062f\u06cc\u0627\u0631 _\u062d\u0633\u0646\u00a0 \u06a9\u06cc \u0628\u06d2 \u0635\u0628\u0631 \u062e\u0648\u0627\u0628 \u06af\u0627\u06c1\u0648\u06ba \u0633\u06d2<\/p>\n

 <\/td>\n

\n

From the restless bedchambers of beauty\u2019s domain,<\/p>\n

(dayaar-e-husn ki be-sabr khvaab-gaahon se)<\/p>\n<\/td>\n

\u0926\u092f\u093e\u0930-\u090f-\u0939\u0941\u0938\u094d\u0928 \u0915\u0940 \u092c\u0947-\u0938\u092c\u094d\u0930 \u0916\u093c\u094d\u0935\u093e\u092c-\u0917\u093e\u0939\u094b\u0902 \u0938\u0947<\/td>\n<\/tr>\n
\n

\u067e\u06a9\u0627\u0631\u062a\u06cc \u0631\u06c1\u06cc\u06ba \u0628\u0627\u06c1\u06cc\u06ba \u0628\u062f\u0646 \u0628\u0644\u0627\u062a\u06d2 \u0631\u06c1\u06d2<\/p>\n

 <\/td>\n

\n

Arms kept calling out, bodies kept beckoning.<\/p>\n

(pukaarti rahin bahen, badan bulaate rahe)<\/p>\n<\/td>\n

\u092a\u0941\u0915\u093e\u0930\u0924\u0940 \u0930\u0939\u0940\u0902 \u092c\u093e\u0939\u0947\u0902 \u092c\u0926\u0928 \u092c\u0941\u0932\u093e\u0924\u0947 \u0930\u0939\u0947<\/td>\n<\/tr>\n
\n

\u0628\u06c1\u062a \u0639\u0632\u06cc\u0632 \u062a\u06be\u06cc \u0644\u06cc\u06a9\u0646 \u0631\u062e_\u0633\u062d\u0631 \u06a9\u06cc \u0644\u06af\u0646<\/p>\n

 <\/td>\n

\n

But our affection for the face of dawn was very dear (to us).<\/p>\n

\u00a0(bahut azeez thi, lekin rukh-e-seher ki lagan)<\/p>\n<\/td>\n

\u092c\u0939\u0941\u0924 \u0905\u091c\u093c\u0940\u091c\u093c \u0925\u0940, \u0932\u0947\u0915\u093f\u0928 \u0930\u0941\u0916\u093c-\u090f-\u0938\u0939\u0930 \u0915\u0940 \u0932\u0917\u0928<\/td>\n<\/tr>\n
\n

\u0628\u06c1\u062a \u0642\u0631\u06cc\u06ba \u062a\u06be\u0627\u062d\u0633\u06cc\u0646\u0627\u0646 _ \u0646\u0648\u0631 \u06a9\u0627 \u062f\u0627\u0645\u0646<\/p>\n

 <\/td>\n

\n

(And) the petticoats of shining beauties were within reach.<\/p>\n

(bahut qarin thaa hasinaan-e-noor kaa daaman)<\/p>\n<\/td>\n

\u092c\u0939\u0941\u0924 \u0915\u093c\u0930\u0940\u0902 \u0925\u093e \u0939\u0938\u0940\u0928\u093e\u0928-\u090f-\u0928\u0942\u0930 \u0915\u093e \u0926\u093e\u092e\u0928<\/td>\n<\/tr>\n
\n

\u0633\u0628\u06a9 \u0633\u0628\u06a9 \u062a\u06be\u06cc \u062a\u0645\u0646\u0627 \u062f\u0628\u06cc \u062f\u0628\u06cc \u062a\u06be\u06cc \u062a\u06be\u06a9\u0646<\/p>\n

 <\/td>\n

\n

Our desires were delicate, our fatigue was subdued.<\/p>\n

(subuk subuk thi tamanna, dabi dabi thi thakan)<\/p>\n<\/td>\n

\u0938\u0941\u092c\u0941\u0915 \u0938\u0941\u092c\u0941\u0915 \u0925\u0940 \u0924\u092e\u0928\u094d\u0928\u093e, \u0926\u092c\u0940 \u0926\u092c\u0940 \u0925\u0940 \u0925\u0915\u0928<\/td>\n<\/tr>\n
\n

\u0633\u0646\u0627 \u06c1\u06d2 \u06c1\u0648 \u0628\u06be\u06cc \u0686\u06a9\u0627 \u06c1\u06d2 \u0641\u0631\u0627\u0642_\u0638\u0644\u0645\u062a_\u0648_\u0646\u0648\u0631<\/p>\n<\/td>\n

\n

I have heard even of the separation of light and darkness.<\/p>\n

(sunaa hai ho bhi chukaa hai firaak-e-zulmat-o-noor)<\/p>\n<\/td>\n

\u0938\u0941\u0928\u093e \u0939\u0948 \u0939\u094b \u092d\u0940 \u091a\u0941\u0915\u093e \u0939\u0948 \u092b\u093c\u093f\u0930\u093e\u0915\u093c-\u090f-\u091c\u093c\u0941\u0932\u094d\u092e\u0924-\u0913-\u0928\u0942\u0930<\/td>\n<\/tr>\n
\n

\u0633\u0646\u0627 \u06c1\u06d2 \u06c1\u0648 \u0628\u06be\u06cc \u0686\u06a9\u0627 \u06c1\u06d2 \u0648\u0635\u0627\u0644_\u0645\u0646\u0632\u0644_\u0648_\u06af\u0627\u0645<\/p>\n<\/td>\n

\n

I have even heard of the union of the journey and the destination.<\/p>\n

(sunaa hai ho bhi chukaa hai visaal-e-manzil-o-gaam)<\/p>\n<\/td>\n

\u0938\u0941\u0928\u093e \u0939\u0948 \u0939\u094b \u092d\u0940 \u091a\u0941\u0915\u093e \u0939\u0948 \u0935\u093f\u0938\u093e\u0932-\u090f-\u092e\u0902\u091c\u093c\u093f\u0932-\u0913-\u0917\u093e\u092e<\/td>\n<\/tr>\n
\n

\u0628\u062f\u0644 \u0686\u06a9\u0627 \u06c1\u06d2 \u0628\u06c1\u062a \u0627\u06c1\u0644_\u062f\u0627\u062f \u06a9\u0627 \u062f\u0633\u062a\u0648\u0631<\/p>\n<\/td>\n

\n

The customs of the suffering people have changed completely:<\/p>\n

(badal chukaa hai bahut ehel-e-dard kaa dastoor)<\/p>\n<\/td>\n

\u092c\u0926\u0932 \u091a\u0941\u0915\u093e \u0939\u0948 \u092c\u0939\u0941\u0924 \u0905\u0939\u0932-\u090f-\u0926\u0930\u094d\u0926 \u0915\u093e \u0926\u0938\u094d\u0924\u0942\u0930<\/td>\n<\/tr>\n
\n

\u0646\u0634\u0627\u0637_\u0648\u0635\u0644 \u062d\u0627\u0644\u0627\u0644 \u0648 \u0639\u0630\u0627\u0628_\u06c1\u062c\u0631 \u062d\u0631\u0627\u0645<\/p>\n<\/td>\n

\n

The ecstasy of union has become sacred, while the torture of separation has become blasphemous.<\/p>\n

\u00a0(nashaat-e-vasl halaal o azaab-e-hijr haraam)<\/p>\n<\/td>\n

\u0928\u0936\u093e\u0924-\u090f-\u0935\u0938\u094d\u0932 \u0939\u0932\u093e\u0932 \u0913 \u0905\u091c\u093c\u093e\u092c-\u090f-\u0939\u093f\u091c\u094d\u0930 \u0939\u0930\u093e\u092e<\/td>\n<\/tr>\n
<\/td>\n\n

\ufdfa<\/h1>\n<\/td>\n

<\/td>\n<\/tr>\n
\n

\u062c\u06af\u0631 \u06a9\u06cc \u0622\u06af \u0646\u0638\u0631 \u06a9\u06cc \u0627\u0645\u06ba\u06af \u062f\u0644 \u06a9\u06cc \u062c\u0644\u0646<\/p>\n<\/td>\n

\n

The fire of the spirit, the passion of the gaze, the envy\/burning of the heart,<\/p>\n

(jigar ki aag, nazar ki umang, dil ki jalan)<\/p>\n<\/td>\n

\u091c\u093f\u0917\u0930 \u0915\u0940 \u0906\u0917, \u0928\u091c\u093c\u0930 \u0915\u0940 \u0909\u092e\u0902\u0917, \u0926\u093f\u0932 \u0915\u0940 \u091c\u0932\u0928<\/td>\n<\/tr>\n
\n

\u06a9\u0633\u06cc \u067e\u06d2 \u0686\u0627\u0631\u06c1\u0674_\u06c1\u062c\u0631\u0627\u06ba \u06a9\u0627 \u06a9\u0686 \u0627\u0634\u0631 \u06c1\u06cc \u0646\u06c1\u06cc\u06ba<\/p>\n<\/td>\n

\n

Not one is touched by (lit. affected by) the cure for separation.<\/p>\n

(kisi pe chaaraa-e-hijraa (hijraan) kaa kuch asar hi nahin)<\/p>\n<\/td>\n

\u0915\u093f\u0938\u0940 \u092a\u0947 \u091a\u093e\u0930\u093e-\u090f-\u0939\u093f\u091c\u094d\u0930\u093e\u0901 (\u092f\u093e \u0939\u093f\u091c\u094d\u0930\u093e\u0928) \u0915\u093e \u0915\u0941\u091b \u0905\u0938\u0930 \u0939\u0940 \u0928\u0939\u0940\u0902<\/td>\n<\/tr>\n
\n

\u06a9\u06c1\u0627\u06ba \u0633\u06d2 \u0622\u06cc\u0674 \u0646\u06af\u0627\u0631_\u0635\u0628\u0627 \u06a9\u062f\u06be\u0631 \u06a9\u0648 \u06af\u06cc\u0674<\/p>\n<\/td>\n

\n

From whence came the pictures of the east wind, and where did they go.<\/p>\n

(kahan se aayi nigaar-e-sabaa, kidhar ko gayi)<\/p>\n<\/td>\n

\u0915\u0939\u093e\u0901 \u0938\u0947 \u0906\u092f\u0940 \u0928\u093f\u0917\u093e\u0930-\u090f-\u0938\u092c\u093e, \u0915\u093f\u0927\u0930 \u0915\u094b \u0917\u092f\u0940<\/td>\n<\/tr>\n
\n

\u0627\u0628\u06be\u06cc \u0686\u0631\u0627\u063a_\u0633\u0631_\u0631\u06c1 \u06a9\u0648 \u06a9\u0686 \u062e\u0628\u0631 \u06c1\u06cc \u0646\u06c1\u06cc\u06ba<\/p>\n<\/td>\n

\n

Now, (we) are oblivious to the lamp guiding the way.<\/p>\n

(abhi charaag-e-sar-e-rah ko kuch khabar hi nahin)<\/p>\n<\/td>\n

\u0905\u092d\u0940 \u091a\u0930\u093e\u0917\u093c-\u090f-\u0938\u0930-\u090f-\u0930\u0939 \u0915\u094b \u0915\u0941\u091b \u0916\u093c\u092c\u0930 \u0939\u0940 \u0928\u0939\u0940\u0902<\/td>\n<\/tr>\n
\n

\u0627\u0628\u06be\u06cc \u06af\u0631\u0627\u0646\u06cc\u0674_\u0634\u0628 \u0645\u06cc\u06ba \u06a9\u0645\u06cc \u0646\u06c1\u06cc\u06ba \u0622\u06cc\u0674<\/p>\n<\/td>\n

\n

Now, there is no limit to night\u2019s unbearable weight.<\/p>\n

(abhi giraani-e-shab me kami nahin aayi)<\/p>\n<\/td>\n

\u0905\u092d\u0940 \u0917\u093f\u0930\u093e\u0928\u0940-\u090f-\u0936\u092c \u092e\u0947\u0902 \u0915\u092e\u0940 \u0928\u0939\u0940\u0902 \u0906\u092f\u0940<\/td>\n<\/tr>\n
\n

\u0646\u062c\u0627\u062a_\u062f\u06cc\u062f\u06c1_\u0648_\u062f\u0644 \u06a9\u06cc \u06af\u06be\u0691\u06cc \u0646\u06c1\u06cc\u06ba \u0622\u06cc\u0674<\/p>\n<\/td>\n

\n

The moment of complete salvation has not (yet) come.<\/p>\n

(najaat-e-deedaa-o-dil ghari nahin aayi)<\/p>\n<\/td>\n

\u0928\u091c\u093e\u0924-\u090f-\u0926\u0940\u0926\u093e-\u0913-\u0926\u093f\u0932 \u0918\u0921\u093c\u0940 \u0928\u0939\u0940\u0902 \u0906\u092f\u0940<\/td>\n<\/tr>\n
\n

\u0686\u0644\u06d2 \u0686\u0644\u0648 \u06a9\u06c1 \u0648\u06c1 \u0645\u0646\u0632\u0644 \u0627\u0628\u06be\u06cc \u0646\u06c1\u06cc\u06ba \u0622\u06cc\u0674<\/p>\n<\/td>\n

\n

Come, let\u2019s go, we have not yet reached our destination.<\/p>\n

(chale chalo ki voh manzil abhi nahin aayi)<\/p>\n<\/td>\n

\u091a\u0932\u0947 \u091a\u0932\u094b \u0915\u093f \u0935\u0939 \u092e\u0902\u091c\u093c\u093f\u0932 \u0905\u092d\u0940 \u0928\u0939\u0940\u0902 \u0906\u092f\u0940<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\"\"

Dawn<\/a> by Susanne Nilsson on Flickr.com is licensed under CC BY-SA 2.0<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"\"\"

This week, I’ll discuss another major writer in the Hindi-Urdu literary world: Faiz Ahmed Faiz (\u092b\u093c\u0948\u091c\u093c \u0905\u0939\u092e\u0926 \u092b\u093c\u0948\u091c\u093c). Faiz (1911-1984) was an intellectual who is known mostly for his poetry, which is often revolutionary in tenor. Today, he is considered one of the finest writers in the Hindi-Urdu literary sphere. He wrote mainly in Urdu…<\/p>\n

Continue Reading<\/a><\/p>","protected":false},"author":140,"featured_media":6784,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[3792,1],"tags":[475664,9410,475526,475520,475665,238697,475667,475668,995,475631,475630],"class_list":["post-6737","post","type-post","status-publish","has-post-thumbnail","hentry","category-hindi-language","category-uncategorized","tag-faiz-ahmed-faiz","tag-hindi-literature","tag-hindi-poetry","tag-hindi-words-and-phrases","tag-indian-partition","tag-learning-hindi","tag-lenin-peace-prize","tag-progressive-writers-movement","tag-soviet-union","tag-urdu-literature","tag-urdu-poetry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/6737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/users\/140"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/comments?post=6737"}],"version-history":[{"count":8,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/6737\/revisions"}],"predecessor-version":[{"id":6786,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/6737\/revisions\/6786"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/media\/6784"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/media?parent=6737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/categories?post=6737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/tags?post=6737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}