{"id":7623,"date":"2018-05-11T20:20:38","date_gmt":"2018-05-11T20:20:38","guid":{"rendered":"https:\/\/blogs.transparent.com\/hindi\/?p=7623"},"modified":"2018-05-12T12:53:36","modified_gmt":"2018-05-12T12:53:36","slug":"art-of-persistence-hindi-grammar","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/hindi\/art-of-persistence-hindi-grammar\/","title":{"rendered":"The Art of Persistence"},"content":{"rendered":"

As you continue learning Hindi, hopefully you are coming to appreciate how streamlined the grammatical system is, especially when compared to the disorganized, exception-ridden behemoth of a language that is English. Luckily for learners, Hindi has a relatively straightforward grammar based on that of its parent language, Sanskrit, which has a more complicated, yet still relentlessly logical, grammar. This week, let’s dive into another grammatical concept that will prove immensely useful to you in your Hindi conversations and\/or forays into reading in Hindi: \u0915\u0930\u0924\u093e \u0930\u0939\u0928\u093e or \u091c\u093e\u0928\u093e\/kartaa rehnaa\/jaanaa (to keep\/go on doing).<\/p>\n

Now, these are two distinct concepts that I would like to keep separate initially, for clarity’s sake. The first concept is \u0915\u0930\u0924\u093e \u0930\u0939\u0928\u093e\/kartaa rehnaa\/to keep on doing. Basically, the rule is that you can use almost any verb in the first position (in this one we have \u0915\u0930\u0924\u093e\/kartaa from the infinitive verb \u0915\u0930\u0928\u093e\/karnaa=to do), but you must conjugate it in the imperfective participle and change it according to the number and gender of your subject. The next rule is that \u0930\u0939\u0928\u093e\/rehna (to be, live, stay) must come afterwards and must be conjugated to agree in number and gender with your subject and also with the primary tense of your sentence. This is how you express the sentiment “to keep on X-ing.” Be patient, illumination may come with a few examples:<\/p>\n

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Speaking of drinks that are good for beating the heat, I definitely wouldn’t turn down a Thums Up right about now…; image by princekrishnamahesh9 on Flickr, licensed under CC BY-SA 2.0.<\/p><\/div>\n

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  1. \u0939\u092e \u0932\u094b\u0917 \u0938\u093e\u0930\u0947 \u0939\u092b\u093c\u094d\u0924\u0947 \u0905\u0916\u092c\u093e\u0930 \u092a\u0930 \u0915\u093e\u092e \u0915\u0930\u0924\u0947 \u0930\u0939\u0947 \u0932\u0947\u0915\u093f\u0928, \u0905\u0902\u0924 \u092e\u0947\u0902, \u0915\u093e\u092e \u092a\u0942\u0930\u093e \u0928\u0939\u0940\u0902 \u0939\u0941\u0906 \u0964<\/strong> (Hum log saare hafte akhbaar par kaam karte rahe lekin, ant me, kaam poora nahin huaa). We kept working all week (long) on the newspaper but, in the end, the work wasn’t finished.<\/em><\/li>\n
  2. \u0907\u0924\u0928\u0940 \u0917\u0930\u094d\u092e\u0940 \u0939\u0948 \u0906\u091c \u0915\u093f \u092e\u0948\u0902 \u0928\u0940\u0902\u092c\u0942 \u0935\u093e\u0932\u093e \u092a\u093e\u0928\u0940 \u092a\u0940\u0924\u0940 \u0930\u0939\u0942\u0901\u0917\u0940 \u0964<\/strong> (Itnee garmi hai aaj ki main neembu vala paani peetee rahoongi). It’s so hot today that I’m going to keep drinking lemon\/lime water.<\/em><\/li>\n
  3. \u0905\u0917\u0930 \u0926\u093f\u0928 \u092d\u0930 \u0927\u0942\u092a \u092e\u0947\u0902 \u0924\u0941\u092e \u0926\u094c\u0921\u093c\u0924\u0947 \u0930\u0939\u094b\u0917\u0947, \u0924\u094b \u0925\u0915 \u091c\u093e\u0913\u0917\u0947 \u0964<\/strong> (Agar din bhar dhoop me tum daurte rahoge, to thak jaaoge). If you keep running all day in the sun, you’ll get tired.<\/em><\/li>\n<\/ol>\n

    Thus, you can see that you must have a verb in the first position that is conjugated as an imperfective participle and agrees with the number and gender of the subject. Then, you must have the verb \u0930\u0939\u0928\u093e\/rehnaa in the second position, conjugated to agree with the subject in gender and number and also to reflect the actual tense of the sentence (which might be future, past, etc.). As in these explanations from the above examples:<\/p>\n

      \n
    1. \u0939\u092e \u0932\u094b\u0917<\/strong> (masc. plural, in this case) +\u00a0\u0915\u093e\u092e \u0915\u0930\u0924\u0947<\/strong> (conjugated to agree with masc. plural) + \u0930\u0939\u0947<\/strong> (masc. plural, simple past tense).<\/li>\n
    2. \u092e\u0948\u0902<\/strong> (fem. singular, in this case) +\u00a0\u092a\u0940\u0924\u0940<\/strong> (conjugated to agree with fem. singular) + \u0930\u0939\u0942\u0901\u0917\u0940<\/strong> (fem. singular, future tense).<\/li>\n
    3. \u0924\u0941\u092e<\/strong> (masc. plural, in this case; “tum” is always grammatically plural, even if you only mean ONE “you”) +\u00a0\u0926\u094c\u0921\u093c\u0924\u0947<\/strong> (conjugated to agree with masc. plural) + \u0930\u0939\u094b\u0917\u0947<\/strong> (masc. plural, future tense).<\/li>\n<\/ol>\n
      \"\"<\/a>

      Image by Tony Alter on Flickr, licensed under CC BY 2.0.<\/p><\/div>\n

      The cool thing about this construction is that the initial verb will always be in the same tense (this is its default tense in order to complete the construction), it will just change to reflect the gender and number of your subject. So, \u0915\u093e\u092e \u0915\u0930\u0924\u093e never becomes \u0915\u093e\u092e \u0915\u093f\u092f\u093e or \u0915\u093e\u092e \u0915\u0930\u0947\u0917\u093e, etc. \u0930\u0939\u0928\u093e is the only verb that changes tense.<\/p>\n

      \n

      Now for \u091c\u093e\u0928\u093e\/jaanaa (to go)! This construction is very similar to the one with \u0930\u0939\u0928\u093e\/rehnaa and you will often see the two used interchangeably as speakers often aren’t overly concerned with grammatical correctness (who is, anyway)? But, if you want to know the fine differences, sentences with \u091c\u093e\u0928\u093e\/jaanaa (to go on doing X) indicate a building up or progression to a completion or culmination, at which activity would logically have to cease.<\/p>\n

      \"\"<\/a>

      Just look at that selection! Image by Ashiful Haque on Flickr, licensed under CC BY 2.0.<\/p><\/div>\n

        \n
      1. \u0909\u0938\u0915\u094b \u0907\u0924\u0928\u0940 \u092d\u0942\u0916 \u0932\u0917 \u0930\u0939\u0940 \u0925\u0940 \u0915\u093f \u092a\u0930\u093e\u0920\u0947 \u0916\u093e\u0924\u093e \u091c\u093e \u0930\u0939\u093e \u0925\u093e \u0964<\/strong> (Usko itni bhook lag rahi thi ki paraathe khaataa jaa rahaa thaa). He was so hungry that he kept on eating parathas.<\/em> (The implication is that, as this person continues to eat progressively more and more parathe, there will be a limit to his hunger and he will have to stop).<\/li>\n
      2. \u0905\u0927\u094d\u092f\u093e\u092a\u0915 \u091c\u0940 \u092c\u091a\u094d\u091a\u094b\u0902 \u092e\u0947\u0902 \u092c\u093f\u0938\u094d\u0915\u0941\u091f \u092c\u093e\u0901\u091f\u0924\u0947 \u0917\u092f\u0947 \u0964<\/strong> (Adhyaapak ji bacchon me biscuit baantate gaye). The teacher went on\/kept on distributing cookies amongst the children.<\/em> (The implication is that, as the teacher keeps distributing cookies amongst the children, piece by piece, there will be an end point where he runs out of cookies).<\/li>\n
      3. \u0915\u092e\u0932\u093e \u0915\u0935\u093f\u0924\u093e\u090f\u0901 \u0932\u093f\u0916\u0924\u0940 \u091c\u093e\u092f\u0947\u0917\u0940 \u0932\u0947\u0915\u093f\u0928, \u092b\u093f\u0930 \u092d\u0940, \u0909\u0938\u0915\u0940 \u092c\u093e\u0924\u0947\u0902 \u0915\u093f\u0938\u0940 \u0915\u0940 \u0938\u092e\u091d \u092e\u0947\u0902 \u0915\u092d\u0940 \u0928\u0939\u0940\u0902 \u0906\u092f\u0947\u0902\u0917\u0940 \u0964<\/strong> (Kamala kavitaae likhti jaayegi lekin, phir bhi, uski baaten kisi ki samajh me kabhi nahin aayegi). Kamala will go on writing poems but, even so, no one will ever understand her sentiments.<\/em> (The implication is that Kamala will keep\/go on writing poems, one by one, until she stops because of death, loss of creativity or maybe even frustration with her unappreciative readers).<\/li>\n<\/ol>\n

        Thus, hopefully you can see that \u091c\u093e\u0928\u093e\/jaanaa deals with actions that are more easily quantifiable and\/or tangible (or actions that occur in stages, step by step) and has the implication of an end point, whereas \u0930\u0939\u0928\u093e\/rehnaa is more intangible and unquantifiable and doesn’t necessarily suggest an end point.<\/p>\n","protected":false},"excerpt":{"rendered":"\"\"

        As you continue learning Hindi, hopefully you are coming to appreciate how streamlined the grammatical system is, especially when compared to the disorganized, exception-ridden behemoth of a language that is English. Luckily for learners, Hindi has a relatively straightforward grammar based on that of its parent language, Sanskrit, which has a more complicated, yet still…<\/p>\n

        Continue Reading<\/a><\/p>","protected":false},"author":140,"featured_media":7634,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[1],"tags":[192512,309353,475520,238697,475842,475841],"class_list":["post-7623","post","type-post","status-publish","has-post-thumbnail","hentry","category-uncategorized","tag-hindi-grammar","tag-hindi-language","tag-hindi-words-and-phrases","tag-learning-hindi","tag-to-go-on-doing","tag-to-keep-on-doing"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/7623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/users\/140"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/comments?post=7623"}],"version-history":[{"count":13,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/7623\/revisions"}],"predecessor-version":[{"id":7640,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/7623\/revisions\/7640"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/media\/7634"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/media?parent=7623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/categories?post=7623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/tags?post=7623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}