{"id":787,"date":"2010-10-17T22:39:07","date_gmt":"2010-10-17T22:39:07","guid":{"rendered":"https:\/\/blogs.transparent.com\/hindi\/?p=787"},"modified":"2015-03-30T18:55:56","modified_gmt":"2015-03-30T18:55:56","slug":"adverbs-in-hindi","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/hindi\/adverbs-in-hindi\/","title":{"rendered":"Adverbs in Hindi"},"content":{"rendered":"

Hopefully, you would be waiting for another lesson on Hindi grammar, so here it is. Today, we will see another important part of speech in Hindi, the Adverb. There are various types of adverbs in Hindi. Let us see, how they are classified into classes and sub-classes.<\/p>\n

Definition<\/strong>: Those words that tell us more about action are called Adverb.
\n\u092a\u0930\u093f\u092d\u093e\u0937\u093e<\/strong> :- \u0915\u094d\u0930\u093f\u092f\u093e \u0915\u0940 \u0935\u093f\u0937\u0947\u0936\u0924\u093e \u092c\u0924\u093e\u0928\u0947 \u0935\u093e\u0932\u0947 \u0936\u092c\u094d\u0926\u094b\u0902 \u0915\u094b \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 \u0915\u0939\u0924\u0947 \u0939\u0948\u0964<\/p>\n

\u091c\u0948\u0938\u0947\u0902 (For Example) :-
\n1. \u0932\u0924\u093e \u092e\u0902\u0917\u0947\u0937\u0915\u0930 \u0905\u091a\u094d\u091b\u093e <\/span>\u0917\u093e\u0924\u0940 \u0939\u0948\u0964 (\u0930\u0940\u0924\u093f – Method). Lata Mangashgar aacha gati hai.(Lata Mangashgar sings very well)
\n2. \u0926\u0940\u092a\u093e\u0935\u0932\u0940 \u0915\u0932<\/span> \u092e\u0928\u093e\u0908 \u091c\u093e\u090f\u0917\u0940\u0964 (\u0938\u092e\u092f – Time).\u00a0 Diwali kal manayi jayegi.(Diwali will be celebrated tomorrow.)
\n3. \u0935\u0939 \u090a\u092a\u0930<\/span> \u0917\u092f\u093e \u0939\u0948\u0964 (\u0938\u094d\u0925\u093e\u0928 – Place). Veh uppar gaya hai. (He has gone above.)
\n4. \u0909\u0938\u0947 \u092d\u0940 \u0925\u094b\u0921\u093e<\/span> \u092a\u0922\u0928\u0947 \u0926\u094b \u0964 (\u092a\u0930\u093f\u092e\u093e\u0923 – Quantity). Usse bhi thoda padne do. (Let him also study a little.)
\nThe underlined words, \u0905\u091a\u094d\u091b\u093e (Good), \u0915\u0932 (Tomorrow), \u090a\u092a\u0930 (Above) , \u0925\u094b\u0921\u093e (a little) tell us the method, time, place, quantity etc of the action respectively.<\/p>\n

In Hindi, we can further divide Adverb into 4 important classes of Adverb. Let us see these 4 different types of Adverb:<\/p>\n

1. \u0930\u0940\u0924\u093f\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Manner) <\/strong>:-<\/h4>\n

In Hindi, those words that tell us the method of the action are known as Adverb of Manner.<\/p>\n

\u091c\u0948\u0938\u0947 (For example) :-
\n1. \u0935\u0947 \u0939\u092e\u093e\u0930\u0940 \u0915\u0939\u093e\u0928\u0940 \u0927\u094d\u092f\u093e\u0928\u092a\u0942\u0930\u094d\u0935\u0915<\/span> \u0938\u0941\u0928 \u0930\u0939\u0947 \u0925\u0947\u0964 Veh hamari kahani dhayanpurvak sun rahe the. (They were listening to our story carefully.)
\n2. \u092e\u093e\u0901 \u0928\u0947 \u092a\u0941\u0924\u094d\u0930\u0940 \u0915\u094b \u092d\u0932\u0940 \u092d\u093e\u0901\u0924\u093f<\/span> \u0938\u092e\u091d\u093e \u0926\u093f\u092f\u093e \u0925\u093e\u0964 Maa ne putri ko bhalibhati samjha diya tha. (Mother made her daughter clearly understood.)
\nThe underlined words, \u0927\u094d\u092f\u093e\u0928\u092a\u0942\u0930\u094d\u0935\u0915 (carefully) and \u092d\u0932\u0940 \u092d\u093e\u0901\u0924\u093f (clearly) are adverb of manner as they tell us the manner of action. Similarly,\u00a0 \u0927\u0940\u0930\u0947- \u0927\u0940\u0930\u0947 (slowly),\u00a0 \u0938\u0939\u0938\u093e (suddenly), \u0938\u091a (truth), \u0924\u0947\u091c (fast), \u091c\u0948\u0938\u0947 (like), \u0935\u0948\u0938\u0947 (like wise) are also adverb of manner.<\/p>\n

In Hindi, \u0930\u0940\u0924\u093f\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923\u00a0 (Adverb of manner) is divided into 9 types, according to what they tell about manner of action :
\n1. \u0935\u093f\u0927\u093f \u0935\u093e\u091a\u0915 (Method)<\/strong> – \u0927\u0940\u0930\u0947-\u0927\u0940\u0930\u0947 (slowly), \u0939\u093e\u0925\u094b\u0902 \u0939\u093e\u0925 (on hand), \u0938\u0941\u0916\u092a\u0942\u0930\u094d\u0935\u0915 (happily), \u0936\u0940\u0918\u094d\u0930 (urgently)\u0964
\n2. \u0928\u093f\u0937\u094d\u091a\u092f\u0935\u093e\u091a\u0915 (Decisiveness)<\/strong> – \u091c\u0930\u0942\u0930 (sure), \u0928\u093f: \u0938\u0928\u094d\u0926\u0947\u0939 (without doubt) \u0964
\n3. \u0905\u0928\u093f\u0937\u094d\u091a\u092f\u0935\u093e\u091a\u0915 (Indecisiveness)<\/strong> – \u0905\u0915\u094d\u0938\u0930 (occasionly), \u0915\u0926\u093e\u091a\u093f\u0924 (never), \u0936\u093e\u092f\u0926 (maybe), \u0938\u0902\u092d\u0935\u0924: (possibly) \u0964
\n4. \u0939\u0947\u0924\u0941 \u0935\u093e\u091a\u0915 (Purpose)<\/strong> – \u0905\u0924\u090f\u0935 (atlast), \u0907\u0938\u0932\u093f\u090f (therefore), \u0915\u093f\u0938 \u0932\u093f\u090f (for what), \u0915\u094d\u092f\u094b\u0902 (why) \u0964
\n5. \u0928\u093f\u0936\u0947\u0927\u0935\u093e\u091a\u0915 (Prohibtion)<\/strong> – \u0928\u0939\u0940\u0902 (no), \u092e\u0924 (don’t) , \u0928 (don’t\/no), \u0915\u092d\u0940 \u0928\u0939\u0940\u0902 (never) \u0964
\n6. \u092a\u094d\u0930\u0937\u094d\u0928 \u0935\u093e\u091a\u0915 (Interrogative)<\/strong> – \u0915\u0948\u0938\u0947 (how), \u0915\u094d\u092f\u094b\u0902 (why) \u0964
\n7. \u0938\u094d\u0935\u0940\u0915\u0943\u0924\u093f\u0935\u093e\u091a\u0915 (Permission)<\/strong> – \u0939\u093e\u0901 (yes), \u091c\u0940 (yes), \u0938\u091a (truth), \u092c\u093f\u0932\u094d\u0915\u0941\u0932 (sure), \u0920\u0940\u0915 (right)\u0964
\n8. \u0905\u0935\u0927\u093e\u0930\u0923 \u0935\u093e\u091a\u0915 (Concept)<\/strong> – \u092d\u0930 (full), \u0924\u0915 (upto, by), \u092e\u093e\u0924\u094d\u0930 (only) \u0964
\n9. \u0906\u0915\u0938\u094d\u092e\u093f\u0915\u0924\u093e\u0935\u093e\u091a\u0915 (Suddenness)<\/strong> – \u0905\u091a\u093e\u0928\u0915 , \u090f\u0915\u093e\u090f\u0915 , \u0905\u0915\u0938\u094d\u092e\u093e\u0924, \u0938\u0939\u0938\u093e (at sudden)\u0964<\/p>\n

2. \u0915\u093e\u0932\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Time)<\/h4>\n

In Hindi, those words which give us the information about the time of a action is called Adverb of Time.
\n\u091c\u0948\u0938\u0947 (For Example) :-
\n1. \u092e\u093e\u0924\u093e \u091c\u0940 \u0905\u092d\u0940<\/span> \u0917\u0908 \u0939\u0948\u0902\u0964 Mata ji abhi gayi hain. (Mother has just gone.)
\n2. \u092e\u0948\u0902 \u0915\u0932<\/span> \u0924\u0941\u092e\u094d\u0939\u093e\u0930\u0947 \u0918\u0930 \u0917\u092f\u093e \u0925\u093e\u0964 Mein tumhare ghar kal gaya tha. (I went to your house yesterday.)
\nAdverb of time are divided into 3 types, according to what they tell about the time of action as:
\n1. \u0915\u093e\u0932\u092c\u093f\u0928\u094d\u0926\u0941 \u0935\u093e\u091a\u0915 (Point)<\/strong>:- \u0906\u091c (Today), \u0915\u0932 (Tomorrow, Yesterday), \u092a\u0930\u0938\u094b\u0902 (Day before\/after yesterday\/Tomorrow),\u00a0 \u0905\u092c (Now), \u091c\u092c (Then), \u0915\u092c (When), \u0924\u092c (Then), \u0905\u092d\u0940 (Now)\u0964
\n2. \u0905\u0935\u0927\u093f \u0935\u093e\u091a\u0915 (Duration)<\/strong> :- \u0906\u091c\u0915\u0932 (nowdays), \u0938\u0926\u0948\u0935 (always), \u0930\u093e\u0924\u092d\u0930 (all through night), \u0926\u093f\u0928\u092d\u0930 (all through day)\u0964
\n3. \u092c\u093e\u0930\u092e\u094d\u092c\u093e\u0930\u0924\u093e \u0935\u093e\u091a\u0915 (Frequency)<\/strong> :- \u0939\u0930 \u0926\u093f\u0928 (each day), \u0930\u094b\u091c (daily), \u092a\u094d\u0930\u0924\u093f\u0926\u093f\u0928 (everyday), \u092a\u094d\u0930\u0924\u093f \u0935\u0930\u094d\u0937(every year)\u0964<\/p>\n

3. \u0938\u094d\u0925\u093e\u0928\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Place) :-<\/h4>\n

Those words which tell about the place or direction of the action.
\n\u091c\u0948\u0938\u0947 (For example):-
\n1. \u092c\u091a\u094d\u091a\u0947 \u090a\u092a\u0930<\/span> \u0916\u0947\u0932 \u0930\u0939\u0947 \u0939\u0948\u0902\u0964 Bacche uppar khel rahe hain. (Children are playing upstairs.)
\n2. \u092a\u093f\u0924\u093e\u091c\u0940 \u0905\u0928\u094d\u0926\u0930<\/span> \u092c\u0948\u0920\u0947 \u0939\u0948\u0964\u00a0 Pita ji aandar bathe hain. (Father is sitting inside.)
\nThe underlined words, \u090a\u092a\u0930 (upstairs, above) and \u0905\u0928\u094d\u0926\u0930 (inside) give information regarding the place and direction of action.
\nThese adverbs are also of 2 types, according to what they tell about the place\/direction of action as:
\n1. \u0938\u094d\u0925\u093f\u0924\u093f \u0935\u093e\u091a\u0915 (Position)<\/strong> :- \u0906\u092a-\u092a\u093e\u0938 (Nearby), \u0906\u0930-\u092a\u093e\u0930 (Across), \u091a\u093e\u0930\u094b\u0902 \u0913\u0930 (Everywhere), \u0906\u0917\u0947 (Ahead), \u092a\u0940\u091b\u0947 (Behind), \u0905\u0928\u094d\u0926\u0930 (Inside), \u092c\u093e\u0939\u0930 (Outside), \u091c\u0939\u093e\u0901 (where), \u0924\u0939\u093e\u0901 (There)\u0964
\n2. \u0926\u093f\u0936\u093e \u0935\u093e\u091a\u0915 (Direction)<\/strong> :- \u0906\u092e\u0928\u0947 – \u0938\u093e\u092e\u0928\u0947 (Across each other), \u090a\u092a\u0930 (Above), \u0928\u0940\u091a\u0947 (Below), \u0926\u093e\u090f\u0901 (Right), \u092c\u093e\u090f\u0901 (Left), \u0907\u0927\u0930 -\u0909\u0927\u0930 (Here and there) \u0964<\/p>\n

4. \u092a\u0930\u093f\u092e\u093e\u0923\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Quantity ) :-<\/h4>\n

Those words which give the measure (quantity) of action are called Adverb of Quantity.<\/p>\n

\u091c\u0948\u0938\u0947 (For example):-
\n1. \u0905\u092c \u092e\u0947\u0902 \u092c\u093f\u0932\u094d\u0915\u0941\u0932<\/span> \u0925\u0915 \u091a\u0941\u0915\u093e \u0939\u0942\u0901\u0964\u00a0 Ab mein bilkul thak chuka hoon. (Now, I am surely\/totally exhausted.)
\n2. \u0909\u0924\u0928\u093e<\/span> \u0916\u093e\u0928\u093e \u091a\u093e\u0939\u093f\u090f \u091c\u093f\u0924\u0928\u093e<\/span> \u092a\u091a \u0938\u0915\u0947\u0964 Utna khana chahiye jitna pach sake. (We should eat that much which can be digested.)
\nThe underlined words, \u092c\u093f\u0932\u094d\u0915\u0941\u0932 (surely) , \u0909\u0924\u0928\u093e (that much), \u091c\u093f\u0924\u0928\u093e ( as much) are adverb of quantity.<\/p>\n

These are further divided into 5 types, according to what they tell about the quantity of action as:
\n1. \u0905\u0927\u093f\u0915\u0924\u093e\u0935\u093e\u091a\u0915 (Excess)<\/strong> – \u0916\u0942\u092c (Abundant), \u0905\u0924\u094d\u092f\u0928\u094d\u0924 (Extreme), \u0905\u0927\u093f\u0915 (More)\u0964
\n2. \u0928\u094d\u092f\u0942\u0928\u0924\u093e\u0935\u093e\u091a\u0915 (Minimal)<\/strong> – \u0915\u092e (less), \u0925\u094b\u0921\u093e (little)\u0964
\n3. \u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924\u0935\u093e\u091a\u0915 (Adequate)<\/strong> – \u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924 (enough) , \u0915\u093e\u092b\u0940 (enough\/sufficient)\u0964
\n4. \u0924\u0941\u0932\u0928\u093e\u0935\u093e\u091a\u0915 (Comparision)<\/strong> – \u0915\u093f\u0924\u0928\u093e (How much), \u091c\u093f\u0924\u0928\u093e (as much), \u0907\u0924\u0928\u093e (this much), \u0909\u0924\u0928\u093e (that much)\u0964
\n5. \u0936\u094d\u0930\u0947\u0923\u0940\u0935\u093e\u091a\u0915 (Category)<\/strong> – \u092c\u093e\u0930\u0940-\u092c\u093e\u0930\u0940 \u0938\u0947 (one by one), \u0915\u092e \u0938\u0947 (as little), \u0925\u094b\u0921\u093e-\u0925\u094b\u0921\u093c\u093e (little by little)\u0964<\/p>\n

Hopefully, you learned much on adverb in this lesson. Please do write your feedback in comments section or on our Facebook page.<\/p>\n

\n

\u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb)<\/p>\n

Hopefully, you would be waiting for another lesson on Hindi grammar so here it comes.
\nToday, we will see another important part of speech in Hindi, the Adverb. Adverb are very much used in Hindi and they are of various types.
\nLet us see, how they are classified into classes and sub-classes.<\/p>\n

Definition: Those words that tell us the specific of action are called Adverb.
\n\u092a\u0930\u093f\u092d\u093e\u0937\u093e :- \u0915\u094d\u0930\u093f\u092f\u093e \u0915\u0940 \u0935\u093f\u0937\u0947\u0936\u0924\u093e \u092c\u0924\u093e\u0928\u0947 \u0935\u093e\u0932\u0947 \u0936\u092c\u094d\u0926\u094b\u0902 \u0915\u094b \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 \u0915\u0939\u0924\u0947 \u0939\u0948\u0902<\/p>\n

\u091c\u0948\u0938\u0947\u0902 (For Example) :-
\n1. \u0932\u0924\u093e \u092e\u0902\u0917\u0947\u0937\u0915\u0930 \u0905\u091a\u094d\u091b\u093e \u0917\u093e\u0924\u0940 \u0939\u0948\u0964 (\u0930\u0940\u0924\u093f – Method). Lata Mangashgar aacha gati hai.(Lata Mangashgar sings very well)
\n2. \u0926\u0940\u092a\u093e\u0935\u0932\u0940 \u0915\u0932 \u092e\u0928\u093e\u0908 \u091c\u093e\u090f\u0917\u0940\u0964 (\u0938\u092e\u092f – Time).\u00a0 Diwali kal manayi jayegi.(Diwali will be celebrated tomorrow.)
\n3. \u0935\u0939 \u090a\u092a\u0930 \u0917\u092f\u093e \u0939\u0948\u0964 (\u0938\u094d\u0925\u093e\u0928 – Place). Veh uppar gaya hai. (He has gone above.)
\n4. \u0909\u0938\u0947 \u092d\u0940 \u0925\u094b\u0921\u093e \u092a\u0922\u0928\u0947 \u0926\u094b \u0964 (\u092a\u0930\u093f\u092e\u093e\u0923 – Quantity). Usse bhi thoda padne do. (Let him also study a little.)
\nThe underlined words \u0905\u091a\u094d\u091b\u093e (Good), \u0915\u0932 (Tomorrow), \u090a\u092a\u0930 (Above) , \u0925\u094b\u0921\u093e (a little) tell us the method,time,place, quantity etc of the action respectively.<\/p>\n

In Hindi, we can further divide Adverb into 4 important classes of Adverb. Let us see these 4 different types of Adverb:<\/p>\n

(\u0915) \u0930\u0940\u0924\u093f\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Manner) :- In Hindi, those words that tell us the method of the action are known as Adverb of Manner.
\n\u091c\u0948\u0938\u0947 (For example) :-
\n1. \u0935\u0947 \u0939\u092e\u093e\u0930\u0940 \u0915\u0939\u093e\u0928\u0940 \u0927\u094d\u092f\u093e\u0928\u092a\u0942\u0930\u094d\u0935\u0915 \u0938\u0941\u0928 \u0930\u0939\u0947 \u0925\u0947\u0964 Veh hamari kahani dhayanpurvak sun rahe the. (They were listening to our story carefully.)
\n2. \u092e\u093e\u0901 \u0928\u0947 \u092a\u0941\u0924\u094d\u0930\u0940 \u0915\u094b \u092d\u0932\u0940 \u092d\u093e\u0901\u0924\u093f \u0938\u092e\u091d\u093e \u0926\u093f\u092f\u093e \u0925\u093e\u0964 Maa ne putri ko bhalibhati samjha diya tha. (Mother made her daughter clearly understood.)
\nThe underline words \u0927\u094d\u092f\u093e\u0928\u092a\u0942\u0930\u094d\u0935\u0915 (carefully) and \u092d\u0932\u0940 \u092d\u093e\u0901\u0924\u093f (clearly) are adverb of manner as they tell us the manner of action.
\nLike those, \u0927\u0940\u0930\u0947- \u0927\u0940\u0930\u0947 (slowly),\u00a0 \u0938\u0939\u0938\u093e (suddenly), \u0938\u091a (truth), \u0924\u0947\u091c (fast), \u091c\u0948\u0938\u0947 (like), \u0935\u0948\u0938\u0947 (like wise) are also adverb of manner.<\/p>\n

In Hindi, \u0930\u0940\u0924\u093f\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923\u00a0 (Adverb of manner) is divided into 9 types, according to what they tell about manner of action :<\/p>\n

1. \u0935\u093f\u0927\u093f \u0935\u093e\u091a\u0915 (Method) – \u0927\u0940\u0930\u0947-\u0927\u0940\u0930\u0947 (slowly), \u0939\u093e\u0925\u094b\u0902 \u0939\u093e\u0925 (on hand), \u0938\u0941\u0916\u092a\u0942\u0930\u094d\u0935\u0915 (happily), \u0936\u0940\u0918\u094d\u0930 (urgently)\u0964
\n2. \u0928\u093f\u0937\u094d\u091a\u092f\u0935\u093e\u091a\u0915 (Decisiveness) – \u091c\u0930\u0942\u0930 (sure), \u0928\u093f: \u0938\u0928\u094d\u0926\u0947\u0939 (without doubt) \u0964
\n3. \u0905\u0928\u093f\u0937\u094d\u091a\u092f\u0935\u093e\u091a\u0915 (Indecisiveness)- \u0905\u0915\u094d\u0938\u0930 (occasionly), \u0915\u0926\u093e\u091a\u093f\u0924 (never), \u0936\u093e\u092f\u0926 (maybe), \u0938\u0902\u092d\u0935\u0924: (possibly) \u0964
\n4. \u0939\u0947\u0924\u0941 \u0935\u093e\u091a\u0915 (Purpose) – \u0905\u0924\u090f\u0935 (atlast), \u0907\u0938\u0932\u093f\u090f (therefore), \u0915\u093f\u0938 \u0932\u093f\u090f (for what), \u0915\u094d\u092f\u094b\u0902 (why) \u0964
\n5. \u0928\u093f\u0936\u0947\u0927\u0935\u093e\u091a\u0915 (Prohibtion) – \u0928\u0939\u0940\u0902 (no), \u092e\u0924 (don’t) , \u0928 (don’t\/no), \u0915\u092d\u0940 \u0928\u0939\u0940\u0902 (never) \u0964
\n6. \u092a\u094d\u0930\u0937\u094d\u0928 \u0935\u093e\u091a\u0915 (Interrogative) – \u0915\u0948\u0938\u0947 (how), \u0915\u094d\u092f\u094b\u0902 (why) \u0964
\n7. \u0938\u094d\u0935\u0940\u0915\u0943\u0924\u093f\u0935\u093e\u091a\u0915 (Permission)- \u0939\u093e\u0901 (yes), \u091c\u0940 (yes), \u0938\u091a (truth), \u092c\u093f\u0932\u094d\u0915\u0941\u0932 (sure), \u0920\u0940\u0915 (right)\u0964
\n8. \u0905\u0935\u0927\u093e\u0930\u0923 \u0935\u093e\u091a\u0915 (Concept) – \u092d\u0930 (full), \u0924\u0915 (upto, by), \u092e\u093e\u0924\u094d\u0930 (only) \u0964
\n9. \u0906\u0915\u0938\u094d\u092e\u093f\u0915\u0924\u093e\u0935\u093e\u091a\u0915 (Suddenness) – \u0905\u091a\u093e\u0928\u0915 , \u090f\u0915\u093e\u090f\u0915 , \u0905\u0915\u0938\u094d\u092e\u093e\u0924, \u0938\u0939\u0938\u093e (at sudden)\u0964<\/p>\n

(\u0916) \u0915\u093e\u0932\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Time)
\nIn Hindi, those words which give us the information about the time of a action is called Adverb of Time.
\n\u091c\u0948\u0938\u0947 (For Example) :-
\n1. \u092e\u093e\u0924\u093e \u091c\u0940 \u0905\u092d\u0940 \u0917\u0908 \u0939\u0948\u0902\u0964 Mata ji abhi gayi hain. (Mother has just gone.)
\n2. \u092e\u0948\u0902 \u0915\u0932 \u0924\u0941\u092e\u094d\u0939\u093e\u0930\u0947 \u0918\u0930 \u0917\u092f\u093e \u0925\u093e\u0964 Mein tumhare ghar kal gaya tha. (I went to your house yesterday.)
\nAdverb of time are divided into 3 types, according to what they tell about the time of action as:
\n1. \u0915\u093e\u0932\u092c\u093f\u0928\u094d\u0926\u0941 \u0935\u093e\u091a\u0915 (Point):- \u0906\u091c (Today), \u0915\u0932 (Tomorrow, Yesterday), \u092a\u0930\u0938\u094b\u0902 (Day before\/after yesterday\/Tomorrow),\u00a0 \u0905\u092c (Now), \u091c\u092c (Then), \u0915\u092c (When), \u0924\u092c (Then), \u0905\u092d\u0940 (Now)\u0964
\n2. \u0905\u0935\u0927\u093f \u0935\u093e\u091a\u0915 (Duration) :- \u0906\u091c\u0915\u0932 (nowdays), \u0938\u0926\u0948\u0935 (always), \u0930\u093e\u0924\u092d\u0930 (all through night), \u0926\u093f\u0928\u092d\u0930 (all through day)\u0964
\n3. \u092c\u093e\u0930\u092e\u094d\u092c\u093e\u0930\u0924\u093e \u0935\u093e\u091a\u0915 (Frequency) :- \u0939\u0930 \u0926\u093f\u0928 (each day), \u0930\u094b\u091c (daily), \u092a\u094d\u0930\u0924\u093f\u0926\u093f\u0928 (everyday), \u092a\u094d\u0930\u0924\u093f \u0935\u0930\u094d\u0937(every year)\u0964<\/p>\n

(\u0917) \u0938\u094d\u0925\u093e\u0928\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Place) :- Those words which tell about the place or direction of the action.
\n\u091c\u0948\u0938\u0947 (for example):-
\n1. \u092c\u091a\u094d\u091a\u0947 \u090a\u092a\u0930 \u0916\u0947\u0932 \u0930\u0939\u0947 \u0939\u0948\u0902\u0964 Bacche uppar khel rahe hain. (Children are playing upstairs.)
\n2. \u092a\u093f\u0924\u093e\u091c\u0940 \u0905\u0928\u094d\u0926\u0930 \u092c\u0948\u0920\u0947 \u0939\u0948\u0964\u00a0 Pita ji aandar bathe hain. (Father is sitting inside.)
\nThe underlined words, \u090a\u092a\u0930 (upstairs, above) and \u0905\u0928\u094d\u0926\u0930 (inside) give information regarding the place and direction of action.
\nThese adverbs are also of 2 types, according to what they tell about the place\/direction of action as:
\n1. \u0938\u094d\u0925\u093f\u0924\u093f \u0935\u093e\u091a\u0915 (Position) :- \u0906\u092a-\u092a\u093e\u0938 (Nearby), \u0906\u0930-\u092a\u093e\u0930 (Across), \u091a\u093e\u0930\u094b\u0902 \u0913\u0930 (Everywhere), \u0906\u0917\u0947 (Ahead), \u092a\u0940\u091b\u0947 (Behind), \u0905\u0928\u094d\u0926\u0930 (Inside), \u092c\u093e\u0939\u0930 (Outside), \u091c\u0939\u093e\u0901 (where), \u0924\u0939\u093e\u0901 (There)\u0964
\n2. \u0926\u093f\u0937\u093e \u0935\u093e\u091a\u0915 (Direction) :- \u0906\u092e\u0928\u0947 – \u0938\u093e\u092e\u0928\u0947 (Across each other), \u090a\u092a\u0930 (Above), \u0928\u0940\u091a\u0947 (Below), \u0926\u093e\u090f\u0901 (Right), \u092c\u093e\u090f\u0901 (Left), \u0907\u0927\u0930 -\u0909\u0927\u0930 (Here and there) \u0964<\/p>\n

(\u0918) \u092a\u0930\u093f\u092e\u093e\u0923\u0935\u093e\u091a\u0915 \u0915\u094d\u0930\u093f\u092f\u093e \u0935\u093f\u0937\u0947\u0936\u0923 (Adverb of Quantity ) :- Those words which give the measure (quantity) of action are called Adverb of Quantity.<\/p>\n

\u091c\u0948\u0938\u0947 (For example):-
\n1. \u0905\u092c \u092e\u0947\u0902 \u092c\u093f\u0932\u094d\u0915\u0941\u0932 \u0925\u0915 \u091a\u0941\u0915\u093e \u0939\u0942\u0901\u0964\u00a0 Ab mein bilkul thak chuka hoon. (Now, I am totally exhausted.)
\n2. \u0909\u0924\u0928\u093e \u0916\u093e\u0928\u093e \u091a\u093e\u0939\u093f\u090f \u091c\u093f\u0924\u0928\u093e \u092a\u091a \u0938\u0915\u0947\u0964 Utna khana chahiye jitna pach sake. (We should eat that much which can be digested.)
\nThe underlined words, \u092c\u093f\u0932\u094d\u0915\u0941\u0932 ( , \u0909\u0924\u0928\u093e (that much), \u091c\u093f\u0924\u0928\u093e ( as much) are adverb of quantity.
\nThese are further divided into 5 types, according to what they tell about the quantity of action as:
\n1. \u0905\u0927\u093f\u0915\u0924\u093e\u0935\u093e\u091a\u0915 (Excess) – \u0916\u0942\u092c (Abundant), \u0905\u0924\u094d\u092f\u0928\u094d\u0924 (Extreme), \u0905\u0927\u093f\u0915 (More)\u0964
\n2. \u0928\u094d\u092f\u0942\u0928\u0924\u093e\u0935\u093e\u091a\u0915 (Minimal) – \u0915\u092e (less), \u0925\u094b\u0921\u093e (little)\u0964
\n3. \u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924\u0935\u093e\u091a\u0915 (Adequate) – \u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924 (enough) , \u0915\u093e\u092b\u0940 (enough\/sufficient)\u0964
\n4. \u0924\u0941\u0932\u0928\u093e\u0935\u093e\u091a\u0915 (Comparision) – \u0915\u093f\u0924\u0928\u093e (How much), \u091c\u093f\u0924\u0928\u093e (as much), \u0907\u0924\u0928\u093e (this much), \u0909\u0924\u0928\u093e (that much)\u0964
\n5. \u0936\u094d\u0930\u0947\u0923\u0940\u0935\u093e\u091a\u0915 (Category) – \u092c\u093e\u0930\u0940-\u092c\u093e\u0930\u0940 \u0938\u0947 (one by one), \u0915\u092e \u0938\u0947 (as little), \u0925\u094b\u0921\u093e-\u0925\u094b\u0921\u093c\u093e (little by little)\u0964<\/p>\n

Hopefully, you learned much on adverb in this lesson. Do write your feedback in comments section or on our facebook page.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Hopefully, you would be waiting for another lesson on Hindi grammar, so here it is. Today, we will see another important part of speech in Hindi, the Adverb. There are various types of adverbs in Hindi. Let us see, how they are classified into classes and sub-classes. Definition: Those words that tell us more about…<\/p>\n

Continue Reading<\/a><\/p>","protected":false},"author":60,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[3792],"tags":[11967,11966],"class_list":["post-787","post","type-post","status-publish","hentry","category-hindi-language","tag-adverb-in-hindi","tag-types-of-adverb-in-hindi"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/users\/60"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/comments?post=787"}],"version-history":[{"count":19,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/787\/revisions"}],"predecessor-version":[{"id":4711,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/posts\/787\/revisions\/4711"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/media?parent=787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/categories?post=787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/hindi\/wp-json\/wp\/v2\/tags?post=787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}