{"id":8549,"date":"2019-02-03T17:46:37","date_gmt":"2019-02-03T17:46:37","guid":{"rendered":"https:\/\/blogs.transparent.com\/hindi\/?p=8549"},"modified":"2019-02-06T14:17:12","modified_gmt":"2019-02-06T14:17:12","slug":"the-romani-from-india-to-the-world","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/hindi\/the-romani-from-india-to-the-world\/","title":{"rendered":"The Romani: from India to the World"},"content":{"rendered":"

Almost everyone has heard the term “gypsy,” but very few know of these people’s origin (\u092e\u0942\u0932\/mool)<\/strong>, culture (\u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f\/sanskriti)<\/strong>, religion (\u0927\u0930\u094d\u092e\/dharm)<\/strong> and language (\u092d\u093e\u0937\u093e\/bhaashaa)<\/strong>. Indeed, you may be surprised to learn that the origin story of these resilient and resourceful people is inextricably connected to what is now India and the Indian diaspora. Known most often by the names Romani (or Romany), Rom (meaning \u201cman\/\u0906\u0926\u092e\u0940<\/strong>\u201d or \u201chusband\/\u092a\u0924\u093f<\/strong>\u201d in the Romani language) and Roma, these groups of traditionally nomadic people originally traveled to the Balkans and surrounding areas from the Northwestern region (\u0909\u0924\u094d\u0924\u0930-\u092a\u0936\u094d\u091a\u093f\u092e\u0940 \u0915\u094d\u0937\u0947\u0924\u094d\u0930\/uttar pashchimi kshetra)\u00a0<\/strong>of the Indian subcontinent (\u0909\u092a\u092e\u0939\u093e\u0926\u094d\u0935\u0940\u092a\/upmahaadveep)<\/strong>, from what is today Rajasthan, Haryana and Punjab, roughly 1,500 years ago. It is thought that the impetus for their migration (\u092a\u094d\u0930\u0935\u093e\u0938\/pravaas)<\/strong> came in the form of defeat (\u0939\u093e\u0930\/haar)<\/strong> at the hands of Mahmud of Ghazni during his numerous raids of the northwest, which resulted in looting and destruction. Defeat was usually followed by a transfer of power to local vassals who were nevertheless loyal (\u0935\u092b\u093c\u093e\u0926\u093e\u0930\/vafaadaar)<\/strong> to this ruler. Soldiers who had fought on the opposing sides may have chosen to move westward with their families toward the regions once claimed by the Byzantine Empire, starting in the 500s AD. Thus began the pivotal exodus of the Romani people, which came to define their history, culture and way of life for centuries to come.<\/p>\n

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As you can see from this image of European Romani groups, it is difficult to say that there is an “overarching” term accepted by all to refer to every sub-group as their endonyms vary widely according to geographic region, religion, culture and language. Image by Akoan on Wikimedia Commons, licensed under CC BY-SA 3.0.<\/p><\/div>\n

\u201cGypsy,\u201d the name for these groups of people with which most are familiar, is actually an exonym or an external name imposed from without by others as opposed to an endonym, which is a name a group of people develop for and by themselves. Today, many consider this term to be derogatory (\u0905\u0928\u093e\u0926\u0930\u092a\u0942\u0930\u094d\u0923\/anaadarpoorn, lit. lacking respect)<\/strong> due to its implications of being outside the \u201cnorms\u201d (\u0930\u0940\u0924\u093f-\u0930\u093f\u0935\u093e\u091c\u093c\/reeti-rivaaz or customs)<\/strong> of traditional society (\u092a\u093e\u0930\u0902\u092a\u0930\u093f\u0915 \u0938\u092e\u093e\u091c\/paaramparik samaaj)<\/strong> (in which most people reside in a place permanently and practice an established trade rather than living and working nomadically, \u0916\u093c\u093e\u0928\u093e\u092c\u0926\u094b\u0936\/khaanaabadosh=nomad, lit. carrying one’s home on one’s back<\/strong>). Although some Romani people have adopted the term \u201cgypsy\u201d to refer to themselves due in part to its convenience and accessibility, it is important to note that this term has a history of vicious prejudice and stereotypical inaccuracy \u2013 as proof of this point, the English term \u201cgypsy\u201d derives from the Greek and Latin words for \u201cEgyptian\u201d due to the erroneous but widespread belief in the Middle Ages that the Romani hailed from Egypt.<\/p>\n

The Romani began the long trek (\u092f\u093e\u0924\u094d\u0930\u093e\/yaatraa or \u0938\u092b\u093c\u0930\/safar)<\/strong> from the Indian subcontinent many centuries (\u0938\u0926\u0940\/sadi)<\/strong> ago but arrived in midwestern Asia and Europe about 1,000 years ago. It is thought that there were, in fact, two groups (\u0938\u092e\u0942\u0939\/samooh)<\/strong> that made this westward journey \u2013 the Romani and the Dom people. These communities (\u0938\u092e\u0941\u0926\u093e\u092f\/samudaay)<\/strong> originally shared much of their culture, history (\u0907\u0924\u093f\u0939\u093e\u0938\/itihaas)<\/strong> and language but, due to successive waves of migration, were eventually separated from one another. Another idea in support of this concept of separation via successive migrations over centuries is that the Romani and Domari languages evolved distinctly to the point that they are considered two different languages today. In modern-day North India, it is possible that certain scheduled castes and tribes (sing: \u0905\u0928\u0941\u0938\u0942\u091a\u093f\u0924 \u091c\u093e\u0924\u093f \u0914\u0930 \u091c\u0928\u091c\u093e\u0924\u093f\/anusoochit jaati aur janjaati)<\/strong>, such as the \u0921\u094b\u092e<\/strong> caste known for working as traveling dancers and musicians, could indeed be genetically related to the Romani people who left India centuries ago. Today, the many groupings of the Romani people and their differing religions and languages are influenced not only by their differing countries of residence but by the legacy of the Hindu caste system and its numerous intra- and inter-group distinctions, which the Romani carry with them still.<\/p>\n

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A Welsh Romani family outside of their wagon home, circa 1951; image by The National Library of Wales on Wikimedia Commons, Public Domain.<\/p><\/div>\n

Interestingly, the Romani usually did not keep written (\u0932\u093f\u0916\u093f\u0924\/likhit or \u0932\u093f\u0916\u093e \u0939\u0941\u0906\/likhaa huaa)<\/strong> or oral\u00a0accounts\u00a0(\u092e\u094c\u0916\u093f\u0915 \u0935\u093f\u0935\u0930\u0923\/maukhik vivaran)\u00a0<\/strong>of their history, and thus much of their history has been reconstructed via linguistics and genetics. That is to say, through studying the Romani language and its variants, linguists discovered that it possesses numerous similarities with other Indo-Aryan languages. For example, most of the basic vocabulary (\u0936\u092c\u094d\u0926\u093e\u0935\u0932\u0940\/shabdaavali)<\/strong> for parts of the body (\u0936\u0930\u0940\u0930 \u0915\u0947 \u0905\u0902\u0917\/sharir ke ang)<\/strong> and routine processes in the Romani language closely aligns with parallel vocabulary in Hindi and Punjabi, while Romani grammar (\u0935\u094d\u092f\u093e\u0915\u0930\u0923\/vyaakaran)<\/strong> is similar to that of Bengali and some of its phonetic features are akin to those in Marwari. \u00a0Due to the large dispersal of the Romani, who reside in about 30 countries around the world today, their language has similarly splintered into numerous dialects (sing: \u092c\u094b\u0932\u0940\/boli, plural: \u092c\u094b\u0932\u093f\u092f\u093e\u0901\/boliyaan)<\/strong> that take on some of the vocabulary of the local languages with which they find themselves surrounded. In part due to their intermarriage with local people and the entrenched discrimination they often face, the Romani often do not categorize themselves as such on official censuses, which makes it difficult to estimate exactly how many Romani there are worldwide.<\/p>\n

Today, the Romani reside mostly in Egypt, the United States, Europe (especially central, eastern and southern Europe such as Turkey, Spain and Southern France) and Brazil. The Romani began to immigrate (\u0906\u092a\u094d\u0930\u0935\u093e\u0938 \u0915\u0930\u0928\u093e\/aapravaas karnaa)<\/strong> to the United States in large numbers in the 1860s and early 1900s, although the US government (\u0938\u0930\u0915\u093e\u0930\/sarkaar)<\/strong> attempted to bar their immigration beginning (formally) in 1885. As for Brazil, most Romani immigrated to this country (\u0926\u0947\u0936\/desh)<\/strong> in the 19th<\/sup> century from Eastern Europe (\u092a\u0942\u0930\u094d\u0935\u0940 \u092f\u0942\u0930\u094b\u092a\/poorvi Europe)<\/strong>, but some Brazilian Romani are descendants (\u0935\u0902\u0936\u091c\/vanshaj)<\/strong> of groups of people deported from the Portuguese Empire during the Portuguese Inquisition beginning in 1536. Despite their numerous travels around the world, some recognize the Romani as important members of the Indian diaspora; in fact, during the International Roma Conference in 2016, the Indian Minister of External Affairs recommended that the government of India recognize them as such, although this recognition has yet to be formalized.<\/p>\n

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Romani children, photographed by Marc Swenker while filming his documentary about the Romani, A People Uncounted<\/em>, licensed under CC BY-SA 3.0. on Wikimedia Commons.<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"\"\"

Almost everyone has heard the term “gypsy,” but very few know of these people’s origin (\u092e\u0942\u0932\/mool), culture (\u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f\/sanskriti), religion (\u0927\u0930\u094d\u092e\/dharm) and language (\u092d\u093e\u0937\u093e\/bhaashaa). Indeed, you may be surprised to learn that the origin story of these resilient and resourceful people is inextricably connected to what is now India and the Indian diaspora. Known most often…<\/p>\n

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