{"id":931,"date":"2012-06-05T05:35:15","date_gmt":"2012-06-05T05:35:15","guid":{"rendered":"https:\/\/blogs.transparent.com\/icelandic\/?p=931"},"modified":"2014-07-01T10:19:59","modified_gmt":"2014-07-01T10:19:59","slug":"beautiful-and-dangerous","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/icelandic\/2012\/06\/05\/beautiful-and-dangerous\/","title":{"rendered":"Beautiful and dangerous."},"content":{"rendered":"
\"\"<\/a>

\u00c5lvalek: Wikimedia Commons<\/p><\/div>\n

Elves in the Icelandic lore are quite different creatures from what people have come to think of after reading Tolkien. Depending on the tale they can be either a little too interested in humans, kidnapping people or trying to lure them to live in their homes, which are built in rocks and cliffs, or even outright murderous, killing humans out of dislike or even a bit of fun. It’s therefore no surprise that Icelanders wish to stay in friendly relations with them – no one would ever want one of them as their enemy, that’s for sure*.<\/p>\n

One of the most known legends that every Icelander knows is called\u00a0\u00d3lafur liljur\u00f3s<\/em>, or Olaf lily-rose. A very famous song about him still lives on and in case of interest, you can hear it over here<\/a>. The lyrics differ slightly from the original poem but for most part the story is the same.<\/p>\n

\u00d3lafur rei\u00f0 me\u00f0 bj\u00f6rgum fram
\nvillir hann, stillir hann,
\nhitti fyrir s\u00e9r \u00e1lfa rann
\nhvar rau\u00f0ur loginn brann,
\nbli\u00f0an lag\u00f0i byrinn undan bj\u00f6rgunum fram.<\/em><\/p>\n

\u00dear kom \u00fat ein \u00e1lfam\u00e6r,<\/em>
\n h\u00fan var ekki gu\u00f0i k\u00e6r.<\/em><\/p>\n

The story begins at \u00d3lafur riding his horse along a cliff until he comes across an elven home “where fire burned red”. A elf maiden comes out and at this point we find out that she’s not a Christian, a detail that’s often stressed in the Icelandic tales of elves used as a definition between malicious elves and somewhat friendly ones. This is not to be trusted too much, however, since even friendly elves can cause great damage to people if they so wish to.<\/p>\n

The poem repeats the second, fourth and fifth line at every stanza so I’m leaving them out.<\/p>\n

H\u00fan: “Velkominn, \u00d3lafur liljur\u00f3s,<\/em>
\n g\u00e1ttu \u00ed bj\u00f6rg og b\u00fa me\u00f0 oss.”<\/em><\/p>\n

Hann: “Ekki vil \u00e9g me\u00f0 \u00e1lfum b\u00faa,<\/em>
\n heldur vil \u00e9g \u00e1 herrann tr\u00faa.”<\/em><\/p>\n

H\u00fan: “\u00de\u00f3 \u00fe\u00fa gj\u00f6rir me\u00f0 \u00e1lfum b\u00faa,<\/em>
\n samt m\u00e1tt \u00fe\u00fa \u00e1 herrann tr\u00faa.”<\/em><\/p>\n

Like elves are known to do, she then suggests \u00d3lafur move in with the elves, likely by marriage to her. \u00d3lafur declines. He knows her to be a Pagan and \u00d3lafur himself would rather stay Christian. The elf lady assures him he would not have to give up his faith for living with but alas, \u00d3lafur has already made a big mistake. Elves are easily angered if they feel wronged somehow, and it’s possible \u00d3lafur’s attitude towards the elf lady’s religion was worse for her than he assumed. She asks for a kiss goodbye.<\/p>\n

\u00d3lafur laut um s\u00f6\u00f0ulboga,<\/em>
\n og kyssti fr\u00fa me\u00f0 h\u00e1lfum huga.<\/em><\/p>\n

Saxinu h\u00fan stakk \u00ed s\u00ed\u00f0u,<\/em>
\n \u00d3lafi nokkud sv\u00ed\u00f0ur.<\/em><\/p>\n

\"\"<\/a>But when \u00d3lafur carelessly bends over his saddle to give her a kiss, she stabs him in the side. The poem goes on to describe that he flees and somehow still manages to reach his home, but he’s been wounded too badly and dies soon after.<\/p>\n

The story of \u00d3lafur exists in other Nordic countries as well and there is often some variation to the theme. For example, in the Faroese version of the song –\u00a0here played by the awesome Tyr<\/a>\u00a0– \u00d3lafur (now called\u00a0riddarar\u00f3s<\/em>, knight-rose) gets poisoned instead, and the reason for the elf maiden’s wrath is that he’s leaving her to get married to a human woman the next day. Similarities between these two stories include also riding along the cliff and bending down from the saddle to kiss the elf lover goodbye. What’s different is that in this story he can very much expect the outcome, having been warned by his mother who sees death approach her son.<\/p>\n

Interestingly enough, Icelandic tales of this sort put a lot of blame on the victim. Crossing elves is considered something one can do at one’s own risk but whatever happens afterwards is deserved. It’s rare that humans mount any kind of a revenge attack on elves, rather they steer clear of the hapless one who went and messed with folk they should never have messed with because elves get extremely generous when they’re dealing out revenge. Therefore humans only act out if it’s actually elves attacking them for no reason, which also happens in the fairytales to a frightening amount. Still, humans always try to flee first. It’s only after the attacks continue that they try to turn the tables at the elves and even then the outcome is rarely good.<\/p>\n

 <\/p>\n

*An interesting survey done in Iceland shows that many people who state that they don’t believe in elves still avoid getting on their bad side. Just in case.<\/p>\n","protected":false},"excerpt":{"rendered":"\"\"

Elves in the Icelandic lore are quite different creatures from what people have come to think of after reading Tolkien. Depending on the tale they can be either a little too interested in humans, kidnapping people or trying to lure them to live in their homes, which are built in rocks and cliffs, or even…<\/p>\n

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