{"id":1511,"date":"2012-02-19T08:00:03","date_gmt":"2012-02-19T08:00:03","guid":{"rendered":"https:\/\/blogs.transparent.com\/italian\/?p=1511"},"modified":"2012-02-20T09:48:32","modified_gmt":"2012-02-20T09:48:32","slug":"la-disfida-dei-fal","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/italian\/la-disfida-dei-fal\/","title":{"rendered":"La Disfida dei Fal&ograve;"},"content":{"rendered":"<p align=\"justify\">The tradition of the winter <strong>fal\u00f2<\/strong> (bonfire) is common in many parts of Italy, including the area where we live, <strong>Lunigiana <\/strong>in the northern tip of Toscana centred around the medieval town of Pontremoli. The fal\u00f2 tradition goes back to the pagan festival of welcoming back the light after the darkest days of the year, and in many places, as has often happened with pagan traditions, it has been transformed into a Christian festival known as <a href=\"https:\/\/blogs.transparent.com\/italian\/santantonio-abate\/\" target=\"_blank\"><span style=\"color: #0000ff\">i fal\u00f2 di Sant&#8217;Antonio Abate<\/span><\/a>.<\/p>\n<p align=\"justify\">Here in Pontremoli, however, this tradition has evolved into a serious competition called <strong>la disfida dei fal\u00f2 <\/strong>(the bonfire competition) which plays out between the two <strong>rioni <\/strong>(districts) into which the town is divided: <strong>il sommoborgo di San Niccol\u00f2 <\/strong>(the upper borough of San Niccol\u00f2), and <strong>l\u2019imoborgo di San Geminiano <\/strong>(the lower borough of San Geminiano). This rivalry, as is so common here in Italy, goes all the way back to medieval times. <strong>La disfida<\/strong> begins on the 17th of January, when San Niccol\u00f2 lights its bonfire, dedicated to Sant\u2019Antonio Abate, on a dry part of the bed of the river Magra. Two weeks later, on the 31st of January, San Geminiano\u2019s day, the rival district sets its own bonfire alight beside the river Verde. These two rivers, the Magra and the Verde run on either side of the <strong>centro storico di Pontremoli<\/strong>. The competition is based on which <strong>rione<\/strong> builds the tallest and widest bonfire, how long the bonfire burns for, how high the flames reach, and how well the bonfire holds together whilst it\u2019s burning.<\/p>\n<p align=\"justify\">A team of about 30 <strong>fuochisti <\/strong>(stokers) from each district work on their respective <strong>fal\u00f2<\/strong> for months, beginning in September of the previous year with the cutting and stocking up of the materials. These consist of <strong>fascine <\/strong>(faggots), or <strong>\u2018bochi\u2019<\/strong> in Pontremolese dialect,<strong> <\/strong>composed of <strong>erica selvatica <\/strong>(wild heather), <strong>ginestra <\/strong>(broom), and <strong>rovi <\/strong>(brambles) which are stored in the woods to dry out in secret places in order to avoid sabotage by their rivals. Three days before the night of the <strong>fal\u00f2<\/strong>, the <strong>fuochisti<\/strong> start building <strong>la pira <\/strong>(the pyre). A tepee like frame of chestnut and\/or acacia trunks is built, the main central trunk usually being between 11 and 13 meters tall. This frame not only supports the pyre, but also functions as a <strong>camino di tiraggio <\/strong>(draft chimney, to draw oxygen into the base of the fire). Inside and around this frame<strong> i fuochisti<\/strong> carefully place <strong>le fascine<\/strong>, which have to be hoisted up a tall ladder one by one along a human chain. No mechanical means are allowed in the construction of the bonfire, <span style=\"color: #000000\">except for during the erection of the frame<\/span>. Care is taken not to compact the faggots too closely together as this would prevent the air drawing up through the pyre. The circumference at the base of the pyre is usually 20 to 25 meters.<\/p>\n<p align=\"justify\">During the three days of construction <strong>i fuochisti<\/strong> live in a wooden hut which they build near the bonfire, taking turns to guard their material and to avoid sabotage by the rival <strong>rione<\/strong>. Sabotage usually involves stealing some of the rivals <strong>fascine<\/strong> to make their fire less successful, or painting the guard hut in the enemy\u2019s colours. Yes, just like football teams each <strong>rione<\/strong> has its own colours which are displayed in the form of flags, scarves, hats, and sweatshirts!<\/p>\n<p align=\"justify\">Unfortunately this year things went too far: last November several members of the San Niccol\u00f2 gang discovered where the San Geminiano gang was storing its faggots. Apparently they decided to go back the next day with a tractor to steal some of the wood, but during the night one of them, nobody seems to know who, went to the woods and set fire to the whole lot, destroying all the stored fascine and doing serious damage to the forest as well. It goes without saying that this \u2018individual\u2019\u00a0 ha ruined everybody\u2019s fun and there are a lot of angry people around Pontremoli at the moment!<\/p>\n<p align=\"justify\">Here is a video from the 2010 <strong>fal\u00f2 di San Geminiano<\/strong> (<strong>Z\u00fcmian<\/strong> in Pontremolese): <a title=\"http:\/\/youtu.be\/CAxgdDi-orY\" href=\"http:\/\/youtu.be\/CAxgdDi-orY\"><span style=\"color: #0000ff\">Fal\u00f2 di San Geminiano<\/span><\/a><\/p>\n<p align=\"justify\">At the beginning we see an interview with two of the <strong>fuochisti<\/strong>, whilst in the background you can see the process of the bonfire being built. There then follows an interview with some passers by, and, finally, the awesome ritual lighting of the <strong>fal\u00f2<\/strong>. The tremendous conflagration that you see is created solely by the dried, highly combustible, materials fuelled by oxygen drawn through the conical form of the fire. The use of other ingredients such as petrol to \u2018enhance\u2019 the fire is forbidden. While the <strong>fal\u00f2<\/strong> is burning you can see a group of the rival San Niccol\u00f2 supporters displaying a banner from the medieval bridge which reads: <strong>San Niccol\u00f2 made in Italy \/ Voi made in China \/ Noi da Circo Massimo<\/strong> \/ <strong>Voi al massimo al circo <\/strong>(San Niccol\u00f2 made in Italy \/ You made in China \/ We are good enough for the Circus Maximus \u2013\u00a0 the magnificent Roman stadium built in 46 BC &#8211; You are only worth the circus at the most).<\/p>\n<p align=\"justify\">Each <strong>rione<\/strong> has its own chant which they sing whilst the <strong>fal\u00f2<\/strong> is burning: San Niccol\u00f2, which in medieval times supported the Pope in his fight against the Emperor, chants: <strong>Lo, lo, lo \/ evviva San Niccol\u00f2 \/ evviva il Vaticano \/ abbasso San Geminiano<\/strong>. San Geminiano, which supported the Emperor, chants: <strong>Lo, lo, lo \/ abbasso San Niccol\u00f2 \/ abbasso il Vaticano \/ evviva San Geminiano.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The tradition of the winter fal\u00f2 (bonfire) is common in many parts of Italy, including the area where we live, Lunigiana in the northern tip of Toscana centred around the medieval town of Pontremoli. The fal\u00f2 tradition goes back to the pagan festival of welcoming back the light after the darkest days of the year&hellip;<\/p>\n<p class=\"post-item__readmore\"><a class=\"btn btn--md\" href=\"https:\/\/blogs.transparent.com\/italian\/la-disfida-dei-fal\/\">Continue Reading<\/a><\/p>","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[3],"tags":[128725,128723,128724,128720,128722,128719,128721],"class_list":["post-1511","post","type-post","status-publish","hentry","category-culture","tag-bonfire-competition","tag-bonfires-in-lunigiana","tag-bonfires-in-pontremoli","tag-disfida-dei-falo","tag-falo-della-lunigiana","tag-falo-di-san-geminiano","tag-pontremoli-disfida-dei-falo"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/posts\/1511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/comments?post=1511"}],"version-history":[{"count":3,"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/posts\/1511\/revisions"}],"predecessor-version":[{"id":2925,"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/posts\/1511\/revisions\/2925"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/media?parent=1511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/categories?post=1511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/italian\/wp-json\/wp\/v2\/tags?post=1511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}