![\"800px-Escultura_Saturnalia_de_Ernesto_Biondi\"](\"http:\/\/en.wikipedia.org\/wiki\/File:Escultura_Saturnalia_de_Ernesto_Biondi.jpg\")
<\/a>Saturnalia by Ernesto Biondi, 1899
Depicts 10 life-size figures, who each represent a different social class in Rome, from the gladiators and slaves to the patricians during the Saturnalia.<\/p><\/div>\n
WHEN<\/span> Temple of Saturn<\/p><\/div>\n WHERE<\/span><\/span> HOW TO CELEBRATE<\/span><\/span> Dice players in a wall painting from Pompeii<\/p><\/div>\n The Saturnalia was one of the only “carnival” like days in which the slaves of a household were masters for a day! Masters would wait on and serve their slaves during this holiday. Catullus calls it the optimo dierum or <\/em>” Best of Days!”(Catullus 14.15).\u00a0<\/i>Other sources say that masters and slaves only dined together as equals. Regardless of the particulars, Saturnalia was obviously a day of role reversal and breaking normal social boundaries. Furthermore, slaves were permitted to disrespect their masters and escape punishment (for that day). It was a holiday in which free speech was tolerated as the poet Horace called it libertas Decembri<\/i> or \u00a0“December liberty.”<\/p>\n Ancient Greek red-figure plate from Apulia, third quarter of the 4th century BC, Louvre. Man wearing Pileus.<\/p><\/div>\n WEARING WHAT<\/span> WHAT WOMEN WERE DOING<\/span> ANTICIPATION<\/span> December<\/a> est<\/a> mensis<\/a>; cum<\/a> maxime<\/a> civitas<\/a> sudat<\/a>. Ius<\/a> luxuriae<\/a> publicae<\/a> datum<\/a> est<\/a>. Ingenti<\/a> apparatu<\/a> sonant<\/a> omnia<\/a>, tamquam<\/a> quicquam<\/a> inter<\/a> Saturnalia<\/a> intersit<\/a> et<\/a> dies<\/a> rerum<\/a> agendarum<\/a>. Adeo<\/a> nihil<\/a> interest<\/a>, ut<\/a> non<\/a> videatur<\/a> 1<\/sup><\/a> mihi<\/a> errasse<\/a>, qui<\/a> dixit<\/a> olim<\/a> mensem<\/a> Decembrem<\/a> fuisse<\/a>, nunc<\/a> annum<\/a>. Si<\/a> te<\/a> hic<\/a> haberem<\/a>, libenter<\/a> tecum<\/a> conferrem<\/a>, quid<\/a> existimares<\/a> esse<\/a> faciendum<\/a>: utrum<\/a> nihil<\/a> ex<\/a> cotidiana<\/a> consuetudine<\/a> movendum<\/a> an<\/a>, ne<\/a> dissidere<\/a> videremur<\/a> cum<\/a> publicis<\/a> moribus<\/a>, et<\/a> hilarius<\/a> cenandum<\/a> et<\/a> exuendam<\/a> togam<\/a>. (Seneca, Ad Lucilium Epistulae Morales 18.1-2)<\/p>\n It is now the month of December, when the greatest part of the city is in a bustle. Loose reins are given to public dissipation; everywhere you may hear the sound of great preparations, as if there were some real difference between the days devoted to Saturn and those for transacting business. \u2026 Were you here, I would willingly confer with you as to the plan of our conduct; whether we should eve in our usual way, or, to avoid singularity, both take a better supper and throw off the toga.<\/p><\/blockquote>\n SOURCES<\/span> The famous Rockefeller Center Christmas Tree in New York City<\/p><\/div>\n CHRISTMAS<\/span> SATURNALIA TODAY<\/span><\/p>\n How to Celebrate Saturnalia in the 21st Century: Big Bang Theory on Saturnalia<\/p>\n
\nSaturnalia was an Roman festival held in honor of Saturn from December 17th to December 23rd.
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\nFOR WHO<\/span>
\nSaturn was the Greek equivalent of Cronus. Saturn\/Cronus was the father of the Olympians. He was the patron god of the Capitol, generations, plenty, wealth, agriculture, liberation, and time.<\/p>\n
\nThe holiday was celebrated at the Temple of Saturn with a sacrifice and then a public banquet in the Roman Forum.<\/p>\n
\nAfter the sacrifice and communal feast, a continuous carnival like party would ensue with activities like gambling, gift-giving and even dancing. Gambling (mainly dice-playing) was permitted for all even slaves. However, the stakes were usually only a few coins or simply nuts.\u00a0 For the Calendar of Philocalus (seen here<\/a>; scroll to the bottom to see December) the depiction of December is man in a fur coat next to a dice table. The caption along the side translates to “Now you have license, slave, to game with your master.”<\/p>\n<\/a><\/a>
\nThe toga, which the iconic dress for all respectable Roman citizen, was discarded for this day. Instead, the Greek clothing known as synthesis<\/em> was adopted. While quotidian,\u00a0 Roman citizens went about bare-headed during Saturnalia they worn the pilleus.<\/em> The pilleus<\/em> is a cone like felt cap that usually denotes the stature of a freedman (a slave who is freed by their master, but not quite a citizen). Slaves were not allowed to wear this “freed” cap, but for the Saturnalia everyone wore them so that there was not class distinction.<\/p>\n
\nThe participation of freeborn Roman women (in comparison to slave women, who would be participating) depended on the custom of the time. In the Republic, a woman presence\u00a0in such debauchery would be unseemly. However from the late Republic and\u00a0onwards, their presence in socially situations became more frequent.<\/p>\n
\nSeneca looked forward to the holiday. The following was found in a letter to a friend.<\/p>\n
\nWhile, Seneca, Horace, Catullus, and the Calendar of Philocalus prove to be excellent sources; the best source comes from the multivolume work of Macorbius. Macrobius describes the Saturnalia almost as a festival of lights leading up to the winter solstice (Dec. 21\/22- longest night of the year). This notion is further seen in the later celebration (during the Roman Empire) of the Dies Natalis <\/em>of Sol Invictus: “Birthday of the Unconquerable Sun,” on December 25.<\/em><\/p>\n<\/a>
\nThe popularity of Saturnalia ensued until the 3rd and 4th centuries AD. As the Roman Empire came under Christian rules, many of the practices from Saturnalia were adopted in the celebration surrounding Christmas and New Year. While Saturnalia was originally a\u00a0festival to celebrate Saturn and liberations; it could be viewed as a time where masters served their slaves out of thankfulness or even tradition. Thereby, this tradition of\u00a0equality in all stations and the entitlement of some happiness is seen in Christmas and Saturnalia.\u00a0Practices such as public and private celebrations, lights, gift giving, the shape of the pilleus <\/em>resembling Santa’s hat,\u00a0popularity of nuts (before nutcrackers) and the remembrance\/importance of the 25th of December are clear similarities between the two holidays. However, the spiritual and religious connotation to Christmas were assimilated through time and the efforts of the church.\u00a0You can learn more on Christmas throughout the ages here<\/a>.<\/p>\n
\nRead the steps here<\/a>!<\/p>\n