{"id":3467,"date":"2014-10-16T22:29:59","date_gmt":"2014-10-16T22:29:59","guid":{"rendered":"https:\/\/blogs.transparent.com\/latin\/?p=3467"},"modified":"2014-10-16T22:29:59","modified_gmt":"2014-10-16T22:29:59","slug":"scary-stories-from-ancient-rome","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/latin\/scary-stories-from-ancient-rome\/","title":{"rendered":"Scary Stories From Ancient Rome"},"content":{"rendered":"<p>Happy Halloween!<\/p>\n<div id=\"attachment_3474\" style=\"width: 1034px\" class=\"wp-caption aligncenter post-item__attachment\"><a href=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin.jpg\" aria-label=\"1024px HalloweenPumpkin\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3474\" class=\"wp-image-3474 size-full\"  alt=\"Pumpkins for sale during Halloween. Courtesy of WikiCommons.\" width=\"1024\" height=\"678\" \/ src=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin.jpg\" srcset=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin.jpg 1024w, https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin-350x232.jpg 350w, https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin-768x509.jpg 768w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-3474\" class=\"wp-caption-text\">Pumpkins for sale during Halloween. Courtesy of WikiCommons.<\/p><\/div>\n<p>Some of the first scary stories were told and recorded in Latin, and while sure there have been scary stories from all cultures and times- we are focusing on Latin and Ancient Rome. The following list is comprised of stories I have read, learned about, or researched that scared me, disturbed me, or simply were applicable for the theme of this post.<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"text-decoration: underline\"><strong>HOW\u00a0ANCIENT ROME INSPIRED OUR\u00a0MODERN NOTION OF HELL\u00a0<\/strong><\/span><\/p>\n<div id=\"attachment_3469\" style=\"width: 234px\" class=\"wp-caption aligncenter post-item__attachment\"><a href=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/640px-Hortus_Deliciarum_-_Hell.jpg\" aria-label=\"640px Hortus Deliciarum   Hell 224x300\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3469\" class=\"size-medium wp-image-3469\"  alt=\"Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180). Courtesy of Wikipedia.\" width=\"224\" height=\"300\" \/ src=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/640px-Hortus_Deliciarum_-_Hell-224x300.jpg\"><\/a><p id=\"caption-attachment-3469\" class=\"wp-caption-text\">Medieval illustration of Hell in the Hortus deliciarum manuscript of Herrad of Landsberg (about 1180). Courtesy of Wikipedia.<\/p><\/div>\n<p>1. Vergil&#8217;s <i>Aeneid <\/i>Book 6: The hero of the Aeneid, Aeneas, must visit the underworld, and Vergil&#8217;s vivid descriptions would later provide Dante with much of his material for the <i>Inferno<\/i>.\u00a0<i>Aeneid <\/i>Book 6 is a classic unto itself, and via Dante, it has become the archetype for western notions of Hell.\u00a0 For the texts: English (<a href=\"http:\/\/www.poetryintranslation.com\/PITBR\/Latin\/VirgilAeneidVI.htm\" target=\"_blank\">here<\/a>) &amp; Latin (<a href=\"http:\/\/www.thelatinlibrary.com\/vergil\/aen6.shtml\" target=\"_blank\">here<\/a>)<\/p>\n<p><span style=\"text-decoration: underline\"><strong>A ROMAN ACCOUNT OF ZOMBIES<\/strong> (FOR GREEK ZOMBIE\u00a0[<a href=\"http:\/\/aleatorclassicus.wordpress.com\/2012\/10\/31\/lucian-lovers-of-lies-26\/\" target=\"_blank\">HERE<\/a>]<\/span><\/p>\n<div id=\"attachment_3470\" style=\"width: 210px\" class=\"wp-caption aligncenter post-item__attachment\"><a href=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/640px-Zombies_in_Moscow.jpg\" aria-label=\"640px Zombies In Moscow 200x300\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3470\" class=\"size-medium wp-image-3470\"  alt=\"Participants of a 2009 zombie walk in Moscow. Courtesy of Wikicommons.\" width=\"200\" height=\"300\" \/ src=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/640px-Zombies_in_Moscow-200x300.jpg\"><\/a><p id=\"caption-attachment-3470\" class=\"wp-caption-text\">Participants of a 2009 zombie walk in Moscow. Courtesy of Wikicommons.<\/p><\/div>\n<p>2. Lucan&#8217;s <i>Bellum Civile<\/i> Book 6: In this book, Pompey the Great&#8217;s son Sextus enlists the witch, Erictho, to reanimate the corpse of a slain soldier from the battlefield so that he can issue a prophesy of the future. During the necromancy, the corpse prophesies the defeat of Pompey as well as\u00a0the assassination of Julius Caesar. English (<a href=\"http:\/\/ancienthistory.about.com\/library\/bl\/bl_text_lucan_vi.htm\" target=\"_blank\">here<\/a>) &amp; Latin (<a href=\"http:\/\/www.thelatinlibrary.com\/lucan\/lucan6.shtml\" target=\"_blank\">here<\/a>)<\/p>\n<p><span style=\"text-decoration: underline\"><strong>THE ROMAN WEREWOLF<\/strong><\/span><\/p>\n<div id=\"attachment_3471\" style=\"width: 235px\" class=\"wp-caption aligncenter post-item__attachment\"><a href=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/640px-Lekythos_Dolon_Louvre_CA1802.jpg\" aria-label=\"640px Lekythos Dolon Louvre CA1802 225x300\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3471\" class=\"size-medium wp-image-3471\"  alt=\"Ancient Example of Werewolf: Dolon wearing a wolf-skin. Attic red-figure vase, c. 460 BC. Courtesy of WikiCommons.\" width=\"225\" height=\"300\" \/ src=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/640px-Lekythos_Dolon_Louvre_CA1802-225x300.jpg\"><\/a><p id=\"caption-attachment-3471\" class=\"wp-caption-text\">Ancient Example of Werewolf: Dolon wearing a wolf-skin. Attic red-figure vase, c. 460 BC. Courtesy of WikiCommons.<\/p><\/div>\n<p>3. Petronius&#8217; <i>Satyricon <\/i>61-63: During the <i>Cena Trimalchionis<\/i> (the <i>Dinner of Trimalchio<\/i>) the guests decide to tell one another some ghost stories. Niceros tells the story of a fellow traveler who shed his clothes, urinates around them, and then turned into a wolf. Trimalchio follows it with a story about witches who turn a boy into straw. LATIN &amp; ENGLISH (<a href=\"http:\/\/www.sacred-texts.com\/cla\/petro\/satyr\/sat10.htm\" target=\"_blank\">here<\/a>) #61-63 Latin Accompany.<\/p>\n<p><span style=\"text-decoration: underline\"><strong>WANTON GORE AND BRUTALITY<\/strong><\/span><\/p>\n<p>4. Ovid&#8217;s <em>Metamorphoses,<\/em> Book 6: The Tale of Marsyas: In the contest between Apollo and Marsyas, the terms stated that the winner could treat the defeated party any way he wanted. Since the contest was judged by the Muses, Marsyas naturally lost and was flayed alive in a cave near Celaenae for his hubris to challenge a god. Apollo then nailed Marsyas&#8217; skin to a pine tree, near Lake Aulocrene (the Turkish <i>Karakuyu G\u00f6l\u00fc<\/i>), <span style=\"text-decoration: underline\"><strong>which Strabo noted was full of the reeds from which the pipes were fashioned. English\u00a0(<a href=\"http:\/\/www.poetryintranslation.com\/PITBR\/Latin\/Metamorph6.htm#_Toc64106371\" target=\"_blank\">here<\/a>) &amp;\u00a0 Latin ( 382-400) (<a href=\"http:\/\/www.thelatinlibrary.com\/ovid\/ovid.met6.shtml\" target=\"_blank\">here<\/a>).<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\"><strong>ROMAN GHOSTS<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>5. Pliny the Younger&#8217;s <i>Epistle 83<\/i>: In this letter, Pliny inquires of Sura whether he believes in ghosts, and then relays a ghost story he himself heard: a house in Athens which was beset by a phantom that rattled its chains at night. A particularly brave and logical philosopher decides to purchase the house and stays there. When the ghost appears, he follows it to a patch of ground, where later some bones are found wrapped in chains. When the skeletal remains are buried properly with the chains removed, the ghost goes away. LATIN (<a href=\"http:\/\/www.thelatinlibrary.com\/pliny.ep7.html\" target=\"_blank\">here<\/a>) #27\u00a0&amp; ENGLISH (<a href=\"http:\/\/www.bartleby.com\/9\/4\/1083.html\" target=\"_blank\">here<\/a>)<\/p>\n<p><span style=\"text-decoration: underline\"><strong>ROMAN WITCHES &amp; CURSES<\/strong><\/span><\/p>\n<div id=\"attachment_3473\" style=\"width: 180px\" class=\"wp-caption aligncenter post-item__attachment\"><a href=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/170px-John_William_Waterhouse_-_Magic_Circle.jpg\" aria-label=\"170px John William Waterhouse   Magic Circle\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3473\" class=\"size-full wp-image-3473\"  alt=\"Magic Circle by John William Waterhouse, 1886. Courtesy of WikiCommons.\" width=\"170\" height=\"255\" \/ src=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/170px-John_William_Waterhouse_-_Magic_Circle.jpg\"><\/a><p id=\"caption-attachment-3473\" class=\"wp-caption-text\">Magic Circle by John William Waterhouse, 1886. Courtesy of WikiCommons.<\/p><\/div>\n<p>6. Apuleius&#8217; <i>Golden Ass<\/i>, Books 1-3: Lucius visiting\u00a0Thessaly, he ends up staying in the home of a witch and accidentally gets turned into an ass.\u00a0\u00a0This condition from which he spends the rest of the\u00a0story trying to cure himself. . English (<a href=\"http:\/\/http:\/\/www.poetryintranslation.com\/PITBR\/Latin\/TheGoldenAssI.htm\" target=\"_blank\">here<\/a>) &amp; Latin (<a href=\"http:\/\/www.thelatinlibrary.com\/apuleius\/apuleius1.shtml\" target=\"_blank\">here<\/a>)<br \/>\nSuggestions for more stories?\u00a0\u00a0Feel free to leave them in the comments!<\/p>\n<p>Happy Halloween!<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<img width=\"350\" height=\"232\" src=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin-350x232.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image tmp-hide-img\" alt=\"\" decoding=\"async\" loading=\"lazy\" srcset=\"https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin-350x232.jpg 350w, https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin-768x509.jpg 768w, https:\/\/blogs.transparent.com\/latin\/wp-content\/uploads\/sites\/15\/2014\/10\/1024px-HalloweenPumpkin.jpg 1024w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><p>Happy Halloween! Some of the first scary stories were told and recorded in Latin, and while sure there have been scary stories from all cultures and times- we are focusing on Latin and Ancient Rome. The following list is comprised of stories I have read, learned about, or researched that scared me, disturbed me, or&hellip;<\/p>\n<p class=\"post-item__readmore\"><a class=\"btn btn--md\" href=\"https:\/\/blogs.transparent.com\/latin\/scary-stories-from-ancient-rome\/\">Continue Reading<\/a><\/p>","protected":false},"author":101,"featured_media":3474,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[3691,60854],"tags":[],"class_list":["post-3467","post","type-post","status-publish","has-post-thumbnail","hentry","category-latin-language","category-roman-culture"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts\/3467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/users\/101"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/comments?post=3467"}],"version-history":[{"count":2,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts\/3467\/revisions"}],"predecessor-version":[{"id":3475,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts\/3467\/revisions\/3475"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/media\/3474"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/media?parent=3467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/categories?post=3467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/tags?post=3467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}