{"id":4509,"date":"2019-03-08T14:29:10","date_gmt":"2019-03-08T14:29:10","guid":{"rendered":"https:\/\/blogs.transparent.com\/latin\/?p=4509"},"modified":"2019-04-16T20:24:43","modified_gmt":"2019-04-16T20:24:43","slug":"the-roman-family","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/latin\/the-roman-family\/","title":{"rendered":"The Roman Family"},"content":{"rendered":"

Note: This blog post is a companion to Unit XII of our Introduction to Latin Vocabulary course. You can learn more about the course<\/span> here<\/span><\/a>.<\/span><\/p>\n

A few weeks ago we had a look at the <\/span>Roman household<\/span><\/a>. Let\u2019s follow up on that now, looking at the Roman family\u2019s place in the larger context of Roman society<\/span><\/p>\n

Familia Romana<\/span><\/h1>\n

The Latin word <\/span>familia<\/span><\/i> doesn\u2019t translate directly to the English word \u2018family\u2019. In fact, there is no single Latin word which could be translated into our \u2018family\u2019. Instead, the Romans had at least three words that capture different parts of our idea of family: <\/span>gens, domus, <\/span><\/i>and <\/span>familia<\/span><\/i>.<\/span><\/p>\n

The <\/span>gens<\/span><\/i> was a sort of clan or tribe, consisting of all the people who shared a common <\/span>nomen<\/span><\/i>, or surname. <\/span>Gentes<\/span><\/i> varied widely in both size and status\u2014some were quite small, while other included dozens of households; some were plebian, some patrician, and some divided into plebian and patrician branches. The status of your <\/span>gens<\/span><\/i> determined <\/span>your<\/span> status as an individual.<\/span><\/p>\n

The <\/span>domus<\/span><\/i> (literally \u2018house\u2019) was the closest thing to our \u2018nuclear family\u2019, and was using to describe a single household within a gens. The father and children in the <\/span>domus<\/span><\/i> belonged to the father\u2019s <\/span>gens<\/span><\/i>; the wife of the household, however, usually still belonged to her own <\/span>gens<\/span><\/i>.<\/span><\/p>\n

Finally, the <\/span>familia<\/span><\/i> included <\/span>all<\/span> the people who lived in a home\u2014slaves included. Almost all free families that could afford them owned slaves, and rich families might own hundreds. <\/span>Slaves<\/span><\/a> who lived and worked in the home were considered an intimate, although inferior, member of the family, and their relationship with the family didn\u2019t end even if they were freed, as we shall see.<\/span><\/p>\n

Nomina<\/span><\/h1>\n

A Roman\u2019s <\/span>nomen<\/span><\/i>, or name, contained a wealth of information about their family, social status, and life history. Even today, just by reading a Roman\u2019s name, we can learn a tremendous amount about them.<\/span><\/p>\n

Traditions varied over time, but by the 1st century BC most Roman men had three names. The <\/span>praenomen<\/span><\/i> was their first name, and there were only about a dozen in common use: Aulus, Decimus, Gaius, Gnaeus, Lucius, Manius, Marcus, Postumus, Publius, Quintus, Septimus, Sextus, Tiberius, Titus. In other words, pretty much all guys had the same first name. The Romans weren\u2019t big on individualism.<\/span><\/p>\n

The <\/span>nomen<\/span><\/i> or <\/span>nomen gentilicium<\/span><\/i> was the name of the <\/span>gens<\/span><\/i>; this was the name that let everyone know who you were related to, and therefore how important you were.<\/span><\/p>\n

The <\/span>cognomen<\/span><\/i> was the last of the three names. Originally this was a kind of nickname (often negative, like \u2018Warty,\u2019 \u2018Dummy,\u2019 \u2018Baldy\u2019), but eventually many <\/span>cognomina<\/span><\/i> were passed down along with the <\/span>nomen<\/span><\/i>. <\/span>Cognomina<\/span><\/i> could, however, be earned by doing remarkable things\u2014like Pompey being called <\/span>Magnus<\/span><\/i><\/a>, or Publius Cornelius Scipio, who defeated Hannibal, being called <\/span>Africanus<\/span><\/i>.<\/span><\/p>\n

You could also gain a cognomen by being adopted. When Gaius Octavius, the future emperor Augustus, was adopted by his great-uncle Gaius Iulius Caesar, his new name became Gaius Iulius Caesar Octavianus\u2014his old <\/span>nomen<\/span><\/i> became his new <\/span>cognomen<\/span><\/i>.<\/span><\/p>\n

Women were not given either <\/span>praenomina<\/span><\/i> or <\/span>cognomina<\/span><\/i>; they just took the feminine form of their father\u2019s <\/span>nomen<\/span><\/i>. So the daughter of a man named Gaius Claudius Verrucosus would simply be called Claudia; if she had a younger sister, the sister would named Claudia Secunda\u2014 \u2018Claudia number 2\u2019.<\/span><\/p>\n

Clientela<\/span><\/h1>\n

Roman families of higher and lower status were connected by a system called the <\/span>clientela<\/span><\/i>. A wealthy Roman man could be a <\/span>patronus<\/span><\/i> to many (sometimes hundreds) of lower-class men, who were his <\/span>clientes<\/span><\/i>. The <\/span>patronus<\/span><\/i> had an obligation to protect and support his <\/span>clientes<\/span><\/i> with gifts and money, while the <\/span>cliens<\/span><\/i> had an obligation to vote for his <\/span>patronus<\/span><\/i> and even support him in battle. (As the Roman Republic fell apart, rich <\/span>Optimates<\/span><\/i> and <\/span>Populares<\/span><\/i><\/a> would send mobs of <\/span>clientes<\/span><\/i> to fight in the streets of Rome). The <\/span>cliens<\/span><\/i> was a kind of junior member of the <\/span>patronus<\/span><\/i>\u2019 <\/span>gens<\/span><\/i>.<\/span><\/p>\n

When a slave was freed, which happened more often in Ancient Rome than it did in America, he automatically became his former master\u2019s <\/span>cliens<\/span><\/i>, and took his <\/span>patronus\u2019<\/span><\/i> nomen<\/span><\/i>. For example, if a man named Patroclus had been enslaved by a man named Marcus Servilius, Patroclus\u2019 new name after being freed would be Marcus Servilius Patroclus, with the letters M.L. added, meaning \u2018Marcus\u2019 freedman\u2019. You weren\u2019t ever allowed to forget that you had been a slave.<\/span><\/p>\n

\"Roman<\/a>

The tombstone of the freedman Publius Aiedius Ampho and his wife Publia Aiedia Fausta. Image by Marcus Cyron on Wikimedia Commons, licensed under CC-BY-SA-3.0-migrated<\/p><\/div>\n

Ancestor Worship<\/span><\/h1>\n

The close bonds of the Roman family didn\u2019t end in death. Every Roman family worshiped their dead ancestors as spirits called <\/span>Lares<\/span><\/i>, who were thought to literally live in their home. They even had a little shrine to the <\/span>Lares<\/span><\/i>, called the <\/span>Lararium<\/span><\/i>, in the main room of the house.<\/span><\/p>\n

\"Roman<\/a>

A Roman Lararium. Image by Waterborough on Wikimedia Commons, licensed under CC-BY-SA-2.5<\/p><\/div>\n

In the middle of February was a long holiday, called the Parentalia, in which the Romans would leave offerings of flowers, food, and wine at their family graves. It was believed that if they didn\u2019t do this the dead would rise and walk howling through the streets and fields of Rome.<\/span><\/p>\n

The Romans feared the dead as much as they worshiped them. While the \u2018good\u2019 dead were called <\/span>Lares<\/span><\/i>, the \u2018bad\u2019 or scary dead were called <\/span>Lemures<\/span><\/i> or <\/span>Larvae<\/span><\/i>, and instead of giving them offerings the Romans tried to scare them away. In the middle of May, during a holiday called the <\/span>Lemuria<\/span><\/i>, the father of the family would have to get up at midnight, pick up a bowl of beans, and walk barefoot through the house throwing the beans behind him; then he would bang pots and pans together as loudly as possible while screaming, \u201cBEGONE, ANCESTRAL DEAD,\u201d nine times in a row. It was an awkward family relationship.<\/span><\/p>\n

We often like to draw parallels and highlight the similarities between the past and the present, but in this case Roman culture was simply vastly different from our modern American culture. The importance of the family, the non-importance of the individual, the intimate relationship with death, a person\u2019s life story being literally written in their name\u2014these aspects of Roman culture are almost the exact opposite of what we have in American culture today. What do you think? Does this seem like a society you\u2019d feel at home in?<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"\"\"

Note: This blog post is a companion to Unit XII of our Introduction to Latin Vocabulary course. You can learn more about the course here. A few weeks ago we had a look at the Roman household. Let\u2019s follow up on that now, looking at the Roman family\u2019s place in the larger context of Roman…<\/p>\n

Continue Reading<\/a><\/p>","protected":false},"author":164,"featured_media":4511,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[465054,60854],"tags":[],"class_list":["post-4509","post","type-post","status-publish","has-post-thumbnail","hentry","category-intro-to-latin-course","category-roman-culture"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts\/4509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/users\/164"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/comments?post=4509"}],"version-history":[{"count":6,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts\/4509\/revisions"}],"predecessor-version":[{"id":4592,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/posts\/4509\/revisions\/4592"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/media\/4511"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/media?parent=4509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/categories?post=4509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/latin\/wp-json\/wp\/v2\/tags?post=4509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}