{"id":721,"date":"2010-03-28T08:29:21","date_gmt":"2010-03-28T08:29:21","guid":{"rendered":"https:\/\/blogs.transparent.com\/polish\/?p=721"},"modified":"2010-03-28T08:30:40","modified_gmt":"2010-03-28T08:30:40","slug":"the-untranslatables-%e2%80%93-episode-1-politics","status":"publish","type":"post","link":"https:\/\/blogs.transparent.com\/polish\/the-untranslatables-%e2%80%93-episode-1-politics\/","title":{"rendered":"The Untranslatables \u2013 episode 1: Politics"},"content":{"rendered":"<p><em>Today Adam (what a brave guy) tackles some totally incomprehensible to me political language. Yes, Poles sure do love their politics, and I, for one, am very glad that we have Adam to write about this. Because, frankly, I&#8217;d rather chew my leg off and bleed to death than talk politics.<br \/>\n<\/em><\/p>\n<p>To understand Polish you have to decode the meaning and code it in your mind into your language (usually for readers of this blog it will be English). But language is not mathematics. Two plus two may or may not equal four. Language is a tool that allows people to move in a certain reality. However, place by place, and culture by culture our realities vary. What when a notion has no direct equivalent in another culture? How to translate, or understand, the untranslatable?<\/p>\n<p>The category of words that first springs to my mind as the hardest to translate \u2013 are terms connected with socio-politics.<\/p>\n<p>English speakers have gucci-socialists and attack poodles.<\/p>\n<p>In Poland there are many, many terms, some of which emerged within the last decade, that might cause some problems. Here are some possible\/used translations. Don&#8217;t take all of them seriously.  I am counting on your &#8211; our readers &#8211; creativity. Please do submit your translations (and political vocabulary) in the comments section.<\/p>\n<ul>\n<li><strong>odnowa moralna<\/strong> &#8211;  moral face-lift, political slogan, refers to malpractice<\/li>\n<\/ul>\n<ul>\n<li> <strong>nadu\u017cycie semantyczne <\/strong>\u2013 semantic molestation<\/li>\n<\/ul>\n<ul>\n<li> <strong>\u0142\u017ce-elita<\/strong> \u2013 the so called elites, false-elites, backstabishment,<\/li>\n<\/ul>\n<ul>\n<li> <strong>uk\u0142ad<\/strong> \u2013 the grey net of interconnections<\/li>\n<\/ul>\n<ul>\n<li> <strong>udoskonalanie wolno\u015bci medi\u00f3w<\/strong> \u2013 media freedom improvement, sarcastically &#8211; about attempts to curb media freedom<\/li>\n<\/ul>\n<ul>\n<li> <strong>odzyskiwanie pa\u0144stwa<\/strong> \u2013 reclaiming the country<\/li>\n<\/ul>\n<ul>\n<li> <strong>areszt wydobywczy<\/strong> \u2013 an arrest that is aimed to break a person and make them talk about somebody else<\/li>\n<\/ul>\n<ul>\n<li> <strong>mija\u0107 si\u0119 z prawd\u0105<\/strong> \u2013  lit. to pass the truth walking the other way, euphemistically: to lie<\/li>\n<\/ul>\n<ul>\n<li> <strong>moherowe berety<\/strong> \u2013 lit. mohair berets, pejorative term referring to a group of followers of a popular nationalistic-Catholic televangelist Mr Rydzyk (or rather \u2013 Father Rydzyk, he is a priest, unfortunately) and his media outlets. Typically, consisting of elderly ladies, whose preferred headgear is a mohair beret. This term likens them to an army, as various sub-groups in the Polish army may be recognized by different beret colors.<\/li>\n<\/ul>\n<ul>\n<li> <strong>Polska A i Polska B<\/strong> \u2013 Poland A (the better one) and Poland B (the worse one). A common used phrase, to divide the country for the better, progressive part, that is intensively modernizing, educating, more liberal, wealthier, more active, where people are more into taking control of their destiny, where surroundings are tidier and more organized. And B &#8211; the worse part, that is more backwards, stagnating, more conservative, poorer, passive, where people wait for someone to solve their problems, where surroundings are grey, dirty and disorganized. The boundaries between Poland A and B may be drawn in many ways. Poland A could be the north, south, and west, while Poland B could be the eastern part (see below). Or Poland A could be in the major cities, and Poland B in the countryside. Or in some other way.<\/li>\n<\/ul>\n<ul>\n<li> <strong>\u015aciana Wschodnia<\/strong> \u2013 Eastern Wall, another term referring to the Eastern part of the country in a negative way.<\/li>\n<\/ul>\n<ul>\n<li> <strong>falandyzacja prawa<\/strong> \u2013 an attempt to interpret law in such a way that is stretching it \u2013 for someone&#8217;s short-term interest<\/li>\n<\/ul>\n<ul>\n<li> <strong>koryto<\/strong> \u2013 lit. feeding trough, a comfortable position in a state institution<\/li>\n<\/ul>\n<p>And of course, feel free to add your own favorite phrases!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today Adam (what a brave guy) tackles some totally incomprehensible to me political language. Yes, Poles sure do love their politics, and I, for one, am very glad that we have Adam to write about this. Because, frankly, I&#8217;d rather chew my leg off and bleed to death than talk politics. To understand Polish you&hellip;<\/p>\n<p class=\"post-item__readmore\"><a class=\"btn btn--md\" href=\"https:\/\/blogs.transparent.com\/polish\/the-untranslatables-%e2%80%93-episode-1-politics\/\">Continue Reading<\/a><\/p>","protected":false},"author":37,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":""},"categories":[3,13],"tags":[7433,122,7600,306826],"class_list":["post-721","post","type-post","status-publish","hentry","category-culture","category-vocabulary","tag-guest-post","tag-politics","tag-translations","tag-vocabulary"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/posts\/721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/users\/37"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/comments?post=721"}],"version-history":[{"count":0,"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/posts\/721\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/media?parent=721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/categories?post=721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.transparent.com\/polish\/wp-json\/wp\/v2\/tags?post=721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}